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कतिधापुरुषीयशारीरम्
Katidhapurusha Sharira (Knowledge of holistic human being)
2.
अतुल्यगोत्रीयशारीरम्
Atulyagotriya Sharira (Different clans and aspects of the Human Birth)
3.
खुड्डिकागर्भावक्रान्तिशारीरम्
Khuddika Garbhavakranti Sharira (Factors responsible for Embryogenesis)
4.
महतीगर्भावक्रान्तिशारीरम्
Mahatigarbhavakranti Sharira (Detail description on embryonic development)
5.
पुरुषविचयशारीरम्
Purusha Vichaya Sharira (Detailed Study of holistic human being)
6.
शरीरविचयशारीरम्
Sharira Vichaya Sharira (Analytical study of the Human body)
7.
शरीरसङ्ख्याशारीरम्
Sharira Sankhya Sharira (Numerological account of human body constituents)
8.
जातिसूत्रीयशारीरम्
Jatisutriya Sharira (Obstetrics, Maternal Health and Neonatal Care)
Progress:9.6%
न बन्धो न च मोक्षः स्यात् पुरुषो न भवेद्यदि| कारणं पुरुषस्तस्मात् कारणज्ञैरुदाहृतः ||४१||
sanskrit
Thus, the Purusha is recognized as a cause (of creation) by those well versed in the theory of causation. If Purusha is not recognized as a chief cause, then everything mentioned above will be considered as causeless.
english translation
na bandho na ca mokSaH syAt puruSo na bhavedyadi| kAraNaM puruSastasmAt kAraNajJairudAhRtaH ||41||
hk transliteration by Sanscriptन चेत् कारणमात्मा स्याद्भादयः [२] स्युरहेतुकाः| न चैषु सम्भवेज् ज्ञानं न च तैः स्यात् प्रयोजनम् ||४२||
sanskrit
Then the theory of cause and effect which is a fundamental tenet of Ayurveda will fail and no one will put any effort in understanding the cause of any effect.
english translation
na cet kAraNamAtmA syAdbhAdayaH [2] syurahetukAH| na caiSu sambhavej jJAnaM na ca taiH syAt prayojanam ||42||
hk transliteration by Sanscriptकृतं मृद्दण्डचक्रैश्च कुम्भकारादृते घटम्| कृतं मृत्तृणकाष्ठैश्च गृहकाराद्विना गृहम् ||४३||
sanskrit
In support of the causativity of Purusha, author has given few practical examples of world where existence of karta (doer) becomes mandatory.
english translation
kRtaM mRddaNDacakraizca kumbhakArAdRte ghaTam| kRtaM mRttRNakASThaizca gRhakArAdvinA gRham ||43||
hk transliteration by Sanscriptयो वदेत् स वदेद्देहं सम्भूय करणैः कृतम्| विना कर्तारमज्ञानाद्युक्त्यागमबहिष्कृतः ||४४||
sanskrit
Without a potter, can a pitcher be constructed with materials like mud, rod, and wheel alone? Can a house be constructed with mud, straw, and beams, if there is no mason? If the answer is “no” in both these cases, how can we expect the body to be created just by virtue of the combination of different sense organs, without a conscious agent? It is only an ignorant person devoid of rational outlook and scriptural knowledge who can assume otherwise.
english translation
yo vadet sa vadeddehaM sambhUya karaNaiH kRtam| vinA kartAramajJAnAdyuktyAgamabahiSkRtaH ||44||
hk transliteration by Sanscriptकारणं पुरुषः सर्वैः प्रमाणैरुपलभ्यते| येभ्यः प्रमेयं सर्वेभ्य आगमेभ्यः प्रमीयते ||४५||
sanskrit
All the sources of knowledge, including scriptures that serve as an instrument for acquiring knowledge of various kinds, establish the causality of Purusha.
english translation
kAraNaM puruSaH sarvaiH pramANairupalabhyate| yebhyaH prameyaM sarvebhya AgamebhyaH pramIyate ||45||
hk transliteration by SanscriptCharak Samhita
Progress:9.6%
न बन्धो न च मोक्षः स्यात् पुरुषो न भवेद्यदि| कारणं पुरुषस्तस्मात् कारणज्ञैरुदाहृतः ||४१||
sanskrit
Thus, the Purusha is recognized as a cause (of creation) by those well versed in the theory of causation. If Purusha is not recognized as a chief cause, then everything mentioned above will be considered as causeless.
english translation
na bandho na ca mokSaH syAt puruSo na bhavedyadi| kAraNaM puruSastasmAt kAraNajJairudAhRtaH ||41||
hk transliteration by Sanscriptन चेत् कारणमात्मा स्याद्भादयः [२] स्युरहेतुकाः| न चैषु सम्भवेज् ज्ञानं न च तैः स्यात् प्रयोजनम् ||४२||
sanskrit
Then the theory of cause and effect which is a fundamental tenet of Ayurveda will fail and no one will put any effort in understanding the cause of any effect.
english translation
na cet kAraNamAtmA syAdbhAdayaH [2] syurahetukAH| na caiSu sambhavej jJAnaM na ca taiH syAt prayojanam ||42||
hk transliteration by Sanscriptकृतं मृद्दण्डचक्रैश्च कुम्भकारादृते घटम्| कृतं मृत्तृणकाष्ठैश्च गृहकाराद्विना गृहम् ||४३||
sanskrit
In support of the causativity of Purusha, author has given few practical examples of world where existence of karta (doer) becomes mandatory.
english translation
kRtaM mRddaNDacakraizca kumbhakArAdRte ghaTam| kRtaM mRttRNakASThaizca gRhakArAdvinA gRham ||43||
hk transliteration by Sanscriptयो वदेत् स वदेद्देहं सम्भूय करणैः कृतम्| विना कर्तारमज्ञानाद्युक्त्यागमबहिष्कृतः ||४४||
sanskrit
Without a potter, can a pitcher be constructed with materials like mud, rod, and wheel alone? Can a house be constructed with mud, straw, and beams, if there is no mason? If the answer is “no” in both these cases, how can we expect the body to be created just by virtue of the combination of different sense organs, without a conscious agent? It is only an ignorant person devoid of rational outlook and scriptural knowledge who can assume otherwise.
english translation
yo vadet sa vadeddehaM sambhUya karaNaiH kRtam| vinA kartAramajJAnAdyuktyAgamabahiSkRtaH ||44||
hk transliteration by Sanscriptकारणं पुरुषः सर्वैः प्रमाणैरुपलभ्यते| येभ्यः प्रमेयं सर्वेभ्य आगमेभ्यः प्रमीयते ||४५||
sanskrit
All the sources of knowledge, including scriptures that serve as an instrument for acquiring knowledge of various kinds, establish the causality of Purusha.
english translation
kAraNaM puruSaH sarvaiH pramANairupalabhyate| yebhyaH prameyaM sarvebhya AgamebhyaH pramIyate ||45||
hk transliteration by Sanscript