Charak Samhita

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न बन्धो न च मोक्षः स्यात् पुरुषो न भवेद्यदि| कारणं पुरुषस्तस्मात् कारणज्ञैरुदाहृतः ||४१||

sanskrit

Thus, the Purusha is recognized as a cause (of creation) by those well versed in the theory of causation. If Purusha is not recognized as a chief cause, then everything mentioned above will be considered as causeless.

english translation

na bandho na ca mokSaH syAt puruSo na bhavedyadi| kAraNaM puruSastasmAt kAraNajJairudAhRtaH ||41||

hk transliteration by Sanscript