Shrimad Bhagavad Gita
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कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् । रजसस्तु फलं दुःखमज्ञानं तमसः फलम् ॥ १४-१६॥
They say that the result of good work is pure and is born of sattva. But the result of rajas is sorrow; the result of tamas is ignorance.
english translation
(विवेकी पुरुषोंने) शुभ-कर्मका तो सात्त्विक निर्मल फल कहा है, रजोगुण का फल दु;ख और तमोगुण का फल अज्ञान है।
hindi translation
karmaNaH sukRtasyAhuH sAttvikaM nirmalaM phalam | rajasastu phalaM duHkhamajJAnaM tamasaH phalam || 14-16||
hk transliteration by Sanscriptसत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च । प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥ १४-१७॥
From the Sattva arises knowledge, and from Rajas greed, from Tamas arise negligence and delusion, and, indeed ignorance.
english translation
सत्त्वगुणसे ज्ञान और रजोगुणसे लोभ आदि ही उत्पन्न होते हैं; तमोगुणसे प्रमाद, मोह एवं अज्ञान भी उत्पन्न होता है।
hindi translation
sattvAtsaJjAyate jJAnaM rajaso lobha eva ca | pramAdamohau tamaso bhavato'jJAnameva ca || 14-17||
hk transliteration by Sanscriptऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः । जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः ॥ १४-१८॥
Those who are seated in Sattva go upwards ( divine world ); the Rajasic dwell in the middle ( human world ); and the Tamasic, abiding in the function of the lowest Guna, go downwards.
english translation
सत्त्वगुणमें स्थित मनुष्य ऊर्ध्वलोकोंमें जाते हैं, रजोगुणमें स्थित मनुष्य मृत्युलोकमें जन्म लेते हैं और निन्दनीय तमोगुणकी वृत्तिमें स्थित मनुष्य अधोगतिमें जाते हैं।
hindi translation
UrdhvaM gacchanti sattvasthA madhye tiSThanti rAjasAH | jaghanyaguNavRttisthA adho gacchanti tAmasAH || 14-18||
hk transliteration by Sanscriptनान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति । गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥ १४-१९॥
When the Perceiver (the Self) beholds no agent of action other than the Gunas, and knows that which is beyond and higher than Gunas, he attains to My Being.
english translation
जब द्रष्टा (साधक) पुरुष तीनों गुणों के अतिरिक्त किसी अन्य को कर्ता नहीं देखता, अर्थात् नहीं समझता है और तीनों गुणों से परे मेरे तत्व को जानता है, तब वह मेरे स्वरूप को प्राप्त होता है।
hindi translation
nAnyaM guNebhyaH kartAraM yadA draSTAnupazyati | guNebhyazca paraM vetti madbhAvaM so'dhigacchati || 14-19||
hk transliteration by Sanscriptगुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् । जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ॥ १४-२०॥
The embodied one having crossed beyond these three Gunas out of which the body is evolved, is freed from birth, death, decay and pain, and attains to immortality.
english translation
देहधारी (विवेकी मनुष्य) देहको उत्पन्न करनेवाले इन तीनों गुणोंका अतिक्रमण करके जन्म, मृत्यु, जरा और दु:खों से विमुक्त हुआ अमृतत्व को प्राप्त होता है।
hindi translation
guNAnetAnatItya trIndehI dehasamudbhavAn | janmamRtyujarAduHkhairvimukto'mRtamaznute || 14-20||
hk transliteration by Sanscript1.
अर्जुनविषादयोगः
The Yoga of Arjuna's Dilemma
2.
साङ्ख्ययोगः
The Yoga of Transcendence
3.
कर्मयोगः
The Yoga of Action
4.
ज्ञानकर्मसंन्यासयोगः
The Yoga of Wisdom
5.
संन्यासयोगः
The Yoga of Renunciation
6.
आत्मसंयमयोगः
The Yoga of Meditation
7.
ज्ञानविज्ञानयोगः
The Yoga of Knowledge
8.
अक्षरब्रह्मयोगः
The Yoga of Eternity
9.
राजविद्याराजगुह्ययोगः
The Yoga of Kingship
10.
विभूतियोगः
The Yoga of Divine Glory
11.
विश्वरूपदर्शनयोगः
The Yoga of Cosmic Vision
12.
भक्तियोगः
The Yoga of Devotion
13.
क्षेत्रक्षेत्रज्ञविभागयोगः
The Yoga of Field and Knower
गुणत्रयविभागयोगः
The Yoga of Three Gunas
15.
पुरुषोत्तमयोगः
The Yoga of Supreme
16.
दैवासुरसम्पद्विभागयोगः
The Yoga of Divine and Demonic
17.
श्रद्धात्रयविभागयोगः
The Yoga of Threefold Faith
18.
मोक्षसंन्यासयोगः
The Yoga of Liberation
Progress:77.0%
कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् । रजसस्तु फलं दुःखमज्ञानं तमसः फलम् ॥ १४-१६॥
They say that the result of good work is pure and is born of sattva. But the result of rajas is sorrow; the result of tamas is ignorance.
english translation
(विवेकी पुरुषोंने) शुभ-कर्मका तो सात्त्विक निर्मल फल कहा है, रजोगुण का फल दु;ख और तमोगुण का फल अज्ञान है।
hindi translation
karmaNaH sukRtasyAhuH sAttvikaM nirmalaM phalam | rajasastu phalaM duHkhamajJAnaM tamasaH phalam || 14-16||
hk transliteration by Sanscriptसत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च । प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥ १४-१७॥
From the Sattva arises knowledge, and from Rajas greed, from Tamas arise negligence and delusion, and, indeed ignorance.
english translation
सत्त्वगुणसे ज्ञान और रजोगुणसे लोभ आदि ही उत्पन्न होते हैं; तमोगुणसे प्रमाद, मोह एवं अज्ञान भी उत्पन्न होता है।
hindi translation
sattvAtsaJjAyate jJAnaM rajaso lobha eva ca | pramAdamohau tamaso bhavato'jJAnameva ca || 14-17||
hk transliteration by Sanscriptऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाः । जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः ॥ १४-१८॥
Those who are seated in Sattva go upwards ( divine world ); the Rajasic dwell in the middle ( human world ); and the Tamasic, abiding in the function of the lowest Guna, go downwards.
english translation
सत्त्वगुणमें स्थित मनुष्य ऊर्ध्वलोकोंमें जाते हैं, रजोगुणमें स्थित मनुष्य मृत्युलोकमें जन्म लेते हैं और निन्दनीय तमोगुणकी वृत्तिमें स्थित मनुष्य अधोगतिमें जाते हैं।
hindi translation
UrdhvaM gacchanti sattvasthA madhye tiSThanti rAjasAH | jaghanyaguNavRttisthA adho gacchanti tAmasAH || 14-18||
hk transliteration by Sanscriptनान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति । गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥ १४-१९॥
When the Perceiver (the Self) beholds no agent of action other than the Gunas, and knows that which is beyond and higher than Gunas, he attains to My Being.
english translation
जब द्रष्टा (साधक) पुरुष तीनों गुणों के अतिरिक्त किसी अन्य को कर्ता नहीं देखता, अर्थात् नहीं समझता है और तीनों गुणों से परे मेरे तत्व को जानता है, तब वह मेरे स्वरूप को प्राप्त होता है।
hindi translation
nAnyaM guNebhyaH kartAraM yadA draSTAnupazyati | guNebhyazca paraM vetti madbhAvaM so'dhigacchati || 14-19||
hk transliteration by Sanscriptगुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् । जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ॥ १४-२०॥
The embodied one having crossed beyond these three Gunas out of which the body is evolved, is freed from birth, death, decay and pain, and attains to immortality.
english translation
देहधारी (विवेकी मनुष्य) देहको उत्पन्न करनेवाले इन तीनों गुणोंका अतिक्रमण करके जन्म, मृत्यु, जरा और दु:खों से विमुक्त हुआ अमृतत्व को प्राप्त होता है।
hindi translation
guNAnetAnatItya trIndehI dehasamudbhavAn | janmamRtyujarAduHkhairvimukto'mRtamaznute || 14-20||
hk transliteration by Sanscript