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    siva.sh/ramayana/bala-kanda/3/11
    नानाचित्रकथाश्चान्या विश्वामित्रसमागमे | जानक्याश्च विवाहं च धनुषश्च विभेदनम् ||१-३-११nAnAcitrakathAzcAnyA vizvAmitrasamAgame | jAnakyAzca vivAhaM ca dhanuSazca vibhedanam ||1-3-11(He described) Rama's association with Viswamitra, a variety of wonderful stories, the breaking of the great bow and his (Rama's) marriage with Janaki. [1-3-11]
  2. •
    siva.sh/ramayana/bala-kanda/3/32
    मणिप्रदानं सीताया वृक्षभङ्गं तथैव च | राक्षसीविद्रवं चैव किंकराणां निबर्हणम् |१-३-३२maNipradAnaM sItAyA vRkSabhaGgaM tathaiva ca | rAkSasIvidravaM caiva kiMkarANAM nibarhaNam |1-3-32(He described) Sita presenting chudamani to Hanuman and also the breaking of trees (in the grove by Hanuman) and the flight of the female demons, the killing of the servants (of Ravana). [1-3-32]
  3. •
    siva.sh/ramayana/bala-kanda/3/10
    जन्म रामस्य सुमहद् वीर्यं सर्वानुकूलताम् | लोकस्य प्रियतां क्षान्तिं सौम्यतां सत्यशीलताम् || १-३-१०janma rAmasya sumahad vIryaM sarvAnukUlatAm | lokasya priyatAM kSAntiM saumyatAM satyazIlatAm || 1-3-10The birth of Rama as an incarnation of Vishnu, his very great valour, his gracefulness to all, his universal cordiality, perseverance, courteousness, and his truthful conduct, Valmiki described them all. [1-3-10]
  4. •
    siva.sh/ramayana/bala-kanda/3/31
    अभिज्ञानप्रदानं च सीतायाश्चापि भाषणम् | राक्षसीतर्जनं चैव त्रिजटास्वप्नदर्शनम् || १-३-३१abhijJAnapradAnaM ca sItAyAzcApi bhASaNam | rAkSasItarjanaM caiva trijaTAsvapnadarzanam || 1-3-31(He described) the presentation of the ring (as token of recognition by Hanuman) and the sight of Ravana and threatenings of the demonesses, (the narration of) dream by Trijata. [1-3-31]
  5. •
    siva.sh/ramayana/bala-kanda/3/9
    स यथा कथितं पुर्वं नारदेन महात्मना | रघुवंशस्य चरितं चकार भगवान्मुनिः || १-३-९sa yathA kathitaM purvaM nAradena mahAtmanA | raghuvaMzasya caritaM cakAra bhagavAnmuniH || 1-3-9That godly saint Valmiki composed the legend of Rama, the legatee of Raghu, exactly as the divine-soul Narada narrated it earlier. [1-3-9]
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    siva.sh/ramayana/bala-kanda/3/30
    दर्शनं रावणस्यापि पुष्पकस्य च दर्शनम् | अशोकवनिकायानं सीतायाश्चापि दर्शनम् || १-३-३०darzanaM rAvaNasyApi puSpakasya ca darzanam | azokavanikAyAnaM sItAyAzcApi darzanam || 1-3-30(He described) the view of Ravana and the (aerial chariot), Pushpaka, (by Hanuman), (He described) the entry (of Hanuman) into the Ashoka garden, the finding of Sita. [1-3-30]
  7. •
    siva.sh/ramayana/bala-kanda/3/8
    कामार्थगुणसंयुक्तं धर्मार्थगुणविस्तरम् | समुद्रमिव रत्नाढ्यं सर्वश्रुतिमनोहरम् || १-३-८kAmArthaguNasaMyuktaM dharmArthaguNavistaram | samudramiva ratnADhyaM sarvazrutimanoharam || 1-3-8-by blending the merits of attainment of worldly prosperity and pleasures together with the detailed description of the merit of righteousness as an end and aim, like an ocean filled with gems, which regales everybody's ears. [1-3-8]
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    siva.sh/ramayana/bala-kanda/3/29
    रात्रौ लङ्काप्रवेशं च एकस्याथ विचिन्तनम् | आपानभूमिगमनमवरोधस्य दर्शनम् || १-३-२९rAtrau laGkApravezaM ca ekasyAtha vicintanam | ApAnabhUmigamanamavarodhasya darzanam || 1-3-29In night Hanuman's entry into Lanka, for being lonely his thinking over the course to search for Sita, and his going to the liquor consumption place, and also his seeing the palace chambers of Ravana... [1-3-29]
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    siva.sh/ramayana/bala-kanda/3/7
    तत्सर्वं तत्त्वतो दृष्ट्वा धर्मेण स महामतिः | अभिरामस्य रामस्य चरितं कर्तुमुद्यतः || १-३-७tatsarvaM tattvato dRSTvA dharmeNa sa mahAmatiH | abhirAmasya rAmasya caritaM kartumudyataH || 1-3-7Highly resplendent Valmiki, having visualised the story (of Rama), with his power of penance, got ready to compose the story of delightful Rama.....-[1-3-7]
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    siva.sh/ramayana/bala-kanda/3/28
    राक्षसीतर्जनं चैव छायाग्राहस्य दर्शनम् | सिंहिकायाश्च निधनं लङ्कामलयदर्शनम् || १-३-२८rAkSasItarjanaM caiva chAyAgrAhasya darzanam | siMhikAyAzca nidhanaM laGkAmalayadarzanam || 1-3-28(He described) the slaughter of (the female demon) Simhika, the viewing of in Lanka from a mountain, the entry into Lanka by night and thereafter, Hanuman's lonely thinking. [1-3-28]