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  1. siva.sh/vijnana-bhairava-tantra/116
    यत्र यत्र मनो याति बाह्ये वाभ्यन्तरेऽपि वा । तत्र तत्र शिवावास्था व्यापकत्वात्क्क यास्यति ॥ ११६ ॥yatra yatra mano yAti bAhye vAbhyantare'pi vA । tatra tatra zivAvAsthA vyApakatvAtkka yAsyati ॥ 116 ॥Wherever the mind moves, whether outwards or inwards, there the all-pervasive slate of shiva will go.
  2. siva.sh/manusmriti/2/218
    यथा खनन् खनित्रेण नरो वार्यधिगच्छति । तथा गुरुगतां विद्यां शुश्रूषुरधिगच्छति ॥ २१८ ॥yathA khanan khanitreNa naro vAryadhigacchati । tathA gurugatAM vidyAM zuzrUSuradhigacchati ॥ 218 ॥As the man who digs with a spade (into the ground) obtains water, even so an obedient (pupil) obtains the knowledge which lies (hidden) in his teacher.
  3. siva.sh/vijnana-bhairava-tantra/78
    मृद्वासने स्फिजैकेन हस्तपादौ निराश्रयम् । निधाय तत्प्रसङ्गेन परा पूर्णा मतिर्भवेत् ॥ ७८ ॥mRdvAsane sphijaikena hastapAdau nirAzrayam । nidhAya tatprasaGgena parA pUrNA matirbhavet ॥ 78 ॥Seated on a soft seat, by means of one buttock, with the hands and legs relaxed, at this time the mind becomes full of transcendence.
  4. siva.sh/vijnana-bhairava-tantra/77
    करङ्गिण्या क्रोधनया भैरव्या लेलिहानया । खेचर्या दृष्टिकाले च परावाप्तिः प्रकाशते ॥ ७७ ॥karaGgiNyA krodhanayA bhairavyA lelihAnayA । khecaryA dRSTikAle ca parAvAptiH prakAzate ॥ 77 ॥At the time of intuitive perception (the attitudes of) karankini, krodhana, bhairavi, lelihanaya and khechari are revealed, whereby the supreme attainment manifests.
  5. siva.sh/manusmriti/2/213
    स्वभाव एष नारीणां नराणामिह दूषणम् । अतोऽर्थान्न प्रमाद्यन्ति प्रमदासु विपश्चितः ॥ २१३ ॥svabhAva eSa nArINAM narANAmiha dUSaNam । ato'rthAnna pramAdyanti pramadAsu vipazcitaH ॥ 213 ॥It is the nature of women to seduce men in this (world); for that reason the wise are never unguarded in (the company of) females.
  6. siva.sh/vijnana-bhairava-tantra/74
    यत्र यत्र मनस्तुष्टिर्मनस्तत्रैव धारयेत् । तत्र तत्र परानन्दस्वारूपं सम्प्रवर्तते ॥ ७४ ॥yatra yatra manastuSTirmanastatraiva dhArayet । tatra tatra parAnandasvArUpaM sampravartate ॥ 74 ॥Whenever there is satisfaction of mind and the mind is held there alone, the nature of supreme bliss manifests.
  7. siva.sh/vijnana-bhairava-tantra/44
    पृष्टशून्यम् मूलशून्यम् युगपद्भावयेच्च यः । शरीरनिरपेक्षिण्या शक्त्या शून्यमना भवेत् ॥ ४४ ॥pRSTazUnyam mUlazUnyam yugapadbhAvayecca yaH । zarIranirapekSiNyA zaktyA zUnyamanA bhavet ॥ 44 ॥One who contemplates simultaneously on the void of the back (spinal column) and thel void of the root becomes void-minded (completely free of all thought constructs or Vikalpas) by that energy which is independent of the body.
  8. siva.sh/manusmriti/2/162
    सम्मानाद् ब्राह्मणो नित्यमुद्विजेत विषादिव । अमृतस्येव चाकाङ्क्षेदवमानस्य सर्वदा ॥ १६२ ॥sammAnAd brAhmaNo nityamudvijeta viSAdiva । amRtasyeva cAkAGkSedavamAnasya sarvadA ॥ 162 ॥A Brahmana should always fear homage as if it were poison; and constantly desire (to suffer) scorn as (he would long for) nectar.
  9. siva.sh/mahabharat/adi-parva/69/35
    शृण्वन्त्व एतद भवन्तॊ ऽसय देवदूतस्य भाषितम अहम अप्य एवम एवैनं जानामि सवयम आत्मजम ॥ १-६९-३५ ॥zRNvantva etada bhavantò 'saya devadUtasya bhASitama ahama apya evama evainaM jAnAmi savayama Atmajama ॥ 1-69-35 ॥'Hear these words spoken by the celestial messenger? I know this one to be my son myself.' ॥ 1-69-35 ॥
  10. siva.sh/brahma-jnanavali-mala/14
    प्रज्ञानघन एवाहं विज्ञानघन एव च । अकर्ताहमभोक्ताहमहमेवाहमव्ययः ॥ १४॥prajJAnaghana evAhaM vijJAnaghana eva ca । akartAhamabhoktAhamahamevAhamavyayaH ॥ 14॥I am a mass of awareness and of consciousness. I am not a doer nor an experiencer. I am the very Self, indestructible and changeless.