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इतरेषां दशानाथविरुद्धफलदायिनाम् ॥ तत्तत्फलानुगुण्येन फलान्यूह्यानि सूरिभिः ॥ ३१ ॥
The results of the others who give results contrary to the period-Lord (dashanatha) are to be inferred by the wise according to the suitability (anugunya) of each respective result.
english translation
स्वदशायां त्रिकोणेशभुक्तौ केन्द्रपतिः शुभम् ॥ दिशेत्सोऽपि तथा नोचेदसम्बन्धेन पापकृत् ॥ ३२ ॥
In his own period (svadasha), the lord of an angle (kendrapati) gives good (shubha) in the sub-period (bhukti) of a trine lord (trikonesha); that [trine lord] too [does so] likewise [in the angle lord's sub-period]; if not, for want of a relationship (asambandha) [the planet] acts as a malefic (papakrit).
english translation
आरम्भो राजयोगस्य भवेन्मारकभुक्तिषु ॥ प्रथयन्ति तमारभ्य क्रमशः पापभुक्तयः ॥ ३३ ॥
The beginning of a royal yoga (rajayoga) may occur in death-inflicting subperiods (marakabhukti); the malefic subperiods (papabhukti), beginning from that [point], progressively extend it.
english translation
तत्सम्बन्धिशुभानान्तु तथा पुनरसंयुजाम् ॥ शुभानान्तु समत्वेन संयोगो योगकारिणाम् ॥ ३४ ॥
The auspicious [ones] connected with those [malefics] likewise [extend it], and again the unassociated auspicious [ones]; but the association (samyoga) of the yoga-makers (yogakarin) [is] through equality (samatva) [with the benefics]. (continued from the previous verse)
english translation
शुभस्यास्य प्रसक्तस्य दशायां योगकारकाः ॥ स्वभुक्तिषु प्रयच्छन्ति कुत्रचिद्योगजं फलम् ॥ ३५ ॥
In the period (dasha) of this associated benefic (shubha), the yoga-makers (yogakaraka) give in their own subperiods (svabhukti), sometimes, the result produced by yoga (yogaja-phala).
english translation