In the same way, when the part of the beeja (gene of a sperm) is markedly vitiated, then this gives birth to a vandhya (sterile) child. When the beejabhagavayava (chromosome) is extremely vitiated, then this gives birth to a putipraja (whose child dies before delivery). When the beejabhagavayava of sperm and also portions of the beejabhaga, which are responsible for the production of organs that differentiate a male, are greatly vitiated, then this gives birth to a child who is not a male but only having masculine distinctiveness in abundance. Such a type of child is known as trinaputrika. These deformities are caused by the vitiation of the sperm (male genes and chromosomes).
Thus, the abnormalities of organs derived from the mother (ovum) and father (sperm) has been explained. On the same line, the abnormalities of the organs resulting from satmya (adaptability), rasa (digestive product of the mother’s food) and sattva (mind) should be considered.
The soul is devoid of disorders and beholds supreme position. The soul in different living beings is not different (it is same or part of the same consciousness). The difference in its presence/existence is felt only due to diverse features of the body and mind of different living beings.
तत्र त्रयः शरीरदोषा वातपित्तश्लेष्माणः, ते शरीरं दूषयन्ति; द्वौ पुनः सत्त्वदोषौ रजस्तमश्च, तौ सत्त्वं दूषयतः| ताभ्यां च सत्त्वशरीराभ्यां दुष्टाभ्यां विकृतिरुपजायते, नोपजायते चाप्रदुष्टाभ्याम् ||३४||
[Causes of psychic and somatic abnormalities] There are three bodily doshas i.e. vata, pitta and kapha- they vitiate the body. Again, there are two doshas of mind i. e. rajas and tamas- they vitiate the mind. Vitiation of the body and the mind causes the expression of diseases and no disease is caused without vitiation of doshas.