The diagonal line, from the Roga Deva (73) to Vāyu Deva (9) is known as a Vaṃśa. The diagonal line from Pitṛ Deva (81) to Agni Deva (1) is another Vaṃśa. A line drawn from Vitatha Deva (27) to Śoṣa Deva (75) is also a Vaṃśa. and that drawn from Mukhya Deva (55) to Bhṛśa Deva (7) is another Vaṃśa. A line drawn from Jayanta Deva (3) to Bhṛṅgarāja (63) is also a Vaṃśa, and a line drawn from Aditi (19) to Sugrīva (79) is another Vaṃśa.
The six lines cut one another in nine points. These points are known as Atimarma places. The area of a Marmasthala is equal to one-eighth of the area of a square.
The breadth of a Vaṃśa line is as many digits as the length of a side of a square is in yards, and the length of a Sira is one and a half times the breadth of the Vaṃśa line.
If the master of the house desire prosperity, he shall take particular care of the portion of the house which is the seat of Brahmā. If this portion be defiled by impurities, the master of the house will suffer miseries.
If the right arm of the Vāstupuruṣa be wanting, there will be loss of wealth and women will lose their character; if the left arm be wanting, there will be loss of wealth and grain; if the head be wanting, every virtue will quit the household.
The diagonal line, from the Roga Deva (73) to Vāyu Deva (9) is known as a Vaṃśa. The diagonal line from Pitṛ Deva (81) to Agni Deva (1) is another Vaṃśa. A line drawn from Vitatha Deva (27) to Śoṣa Deva (75) is also a Vaṃśa. and that drawn from Mukhya Deva (55) to Bhṛśa Deva (7) is another Vaṃśa. A line drawn from Jayanta Deva (3) to Bhṛṅgarāja (63) is also a Vaṃśa, and a line drawn from Aditi (19) to Sugrīva (79) is another Vaṃśa.
The six lines cut one another in nine points. These points are known as Atimarma places. The area of a Marmasthala is equal to one-eighth of the area of a square.
The breadth of a Vaṃśa line is as many digits as the length of a side of a square is in yards, and the length of a Sira is one and a half times the breadth of the Vaṃśa line.
If the master of the house desire prosperity, he shall take particular care of the portion of the house which is the seat of Brahmā. If this portion be defiled by impurities, the master of the house will suffer miseries.
If the right arm of the Vāstupuruṣa be wanting, there will be loss of wealth and women will lose their character; if the left arm be wanting, there will be loss of wealth and grain; if the head be wanting, every virtue will quit the household.