गगनाकारनिरन्तरहंस - स्तत्त्वविशुद्धनिरजनहंसः। एवं कथमिह भिन्नविभिन्नं बन्धविबन्धविकारविभिन्नम् ॥६॥
Brahman is all-pervading like space, and Its essential nature is pure and spotless. Therefore, how can there be division and multiplication, bondage and liberation, and various other modifications in It?
केवलतत्त्वनिरन्तरसर्व एवं परमनिरन्तरसर्वयोगवियोगौ कथमिह गर्वम्। मेवं कथमिह सारविसारम् ॥७॥
The Absolute Brahman pervades all equally. How can one feel union or separation there? Since the Supreme Brahman is identical in all, how can there be any variation of strength or weakness?
केवलतत्त्वनिरजनसर्व गगनाकारनिरन्तरशुद्धम्। एवं कथमिह सङ्गविसङ्ग सत्यं कथमिह रङ्गविरङ्गगम् ॥८॥
The Absolute Brahman shines equally in all. It is clear and all-pervasive like space. Truly, how can there be any friendship or enmity, mirth or misery in It?
योगवियोग रहितो योगी भोगविभोगै रहितो भोगी। एवं चरति हि मन्दं मन्द मनसा कल्पितसहजानन्दम् ॥९॥
The Avadhuta may or may not observe the rules of yoga; still he is a yogi. He may or may not have any possessions; still he is an enjoyer. Indeed, he moves slowly and calmly, and enjoys the natural bliss arising from his own pure mind.
As long as a person has both knowledge and ignorance, and a sense of duality and nonduality, how can he be liberated? Why should one who always enjoys the pure, unadulterated bliss of Brahman, and whose innate nature is free from desire and ignorance, try to be a yogi?