गदितागदित न हि सत्यमिति विदिताविदितं न हि सत्यमिति। यदि चैकनिरन्तरसर्वशिवं विषयेन्द्रियबुद्धिमनांसि कथम् ॥८॥
It is mere fancy to think of Brahman as expressible or inexpressible, knowable or unknowable. If Brahman alone is the indivisible Supreme Beatitude, how can there be the objects, senses, mind, and intellect?