यदि भेदविभेदनिराकरणं यदि वेदकवेद्यनिराकरणम्। यदि चैकनिरन्तरसर्वशिवं तृतीयं च कथं तुरीयं च कथम्॥।७॥
With regard to Brahman, the ideas of difference and sameness, knower and knowable, are repudiated. If Brahman alone is the indivisible Supreme Beatitude, how can there be the third state [sleep] or the Fourth [Transcendental]?