यदि सारविसारविहीन इति यदि शून्यविशून्यविहीन इति। यदि चैकनिरन्तरसर्वशिवं प्रथमं च कथं चरमं च कथम्॥ ६॥
Brahman is devoid of expansion and contraction, fullness and emptiness. If Brahman alone is the indivisible Supreme Beatitude, where can one posit a first or a last?
यदि भेदविभेदनिराकरणं यदि वेदकवेद्यनिराकरणम्। यदि चैकनिरन्तरसर्वशिवं तृतीयं च कथं तुरीयं च कथम्॥।७॥
With regard to Brahman, the ideas of difference and sameness, knower and knowable, are repudiated. If Brahman alone is the indivisible Supreme Beatitude, how can there be the third state [sleep] or the Fourth [Transcendental]?
गदितागदित न हि सत्यमिति विदिताविदितं न हि सत्यमिति। यदि चैकनिरन्तरसर्वशिवं विषयेन्द्रियबुद्धिमनांसि कथम् ॥८॥
It is mere fancy to think of Brahman as expressible or inexpressible, knowable or unknowable. If Brahman alone is the indivisible Supreme Beatitude, how can there be the objects, senses, mind, and intellect?
गगन पवनो न हि सत्यमिति धरणी दहनो न हि सत्यमिति। यदि चैकनिरन्तरसर्वशिवं जलदश्च कथं सलिलं च कथम् ॥९॥
Ether and air are not the truth; Earth and fire are not the truth. If there is only one indivisible, all-comprehensive absolute how can there be cloud, how can there be water?
यदि कल्पितलोकनिराकरणं यदि कल्पितदेवनिराकरणम्। यदि चैकनिरन्तरसर्वशिव गुणदोषविचारमतिश्च कथम् ॥१०॥
Since the different worlds and the gods are merely imagination, their existences have been denied. If Brahman alone is the indivisible Supreme Beatitude, how can there be any merit or demerit, reasoning or intellect?