न ग्राहको ग्राह्मकमेव किञ्चित् न कारण वा मम नैव कार्यम्। अचिन्त्यचिन्त्यं च कथं वदामि स्वरूपनिर्वाणमनामयोऽहम् ॥१०॥
My Self is not the perceiver nor the object of perception. It has no cause or effect. How can I say that It is conceivable or inconceivable? I am by nature blissful and free.