ध्याता न ते हि हृदये न च ते समाधि- यानं न ते हि हृदये न बहिः प्रदेशः। ध्येयं न चेति हृदये न हि वस्तु कालो ज्ञानामृतं समरसं गगनोपमोऽहम् ॥४१॥
In your heart there is neither the meditator - meditation, nor the object of meditation. Therefore you have no samadhi. There is no region outside you - nor is there any substance of time. I am ExistenceKnowledge-Bliss and boundless as space.
dhyAtA na te hi hRdaye na ca te samAdhi- yAnaM na te hi hRdaye na bahiH pradezaH| dhyeyaM na ceti hRdaye na hi vastu kAlo jJAnAmRtaM samarasaM gaganopamo'ham ||41||
यत्सारभूतमखिलं कथितं मया ते नत्वं न मे न महतो न गुरुर्न शिष्यः। स्वच्छन्दरूपसहजं परमार्थतत्त्वं ज्ञानामृतं समरसं गगनोपमोऽहम् ॥४२॥
I have told you the quintessence of the Supreme Reality. There is neither you nor I nor superior nor teacher nor disciple. The Ultimate Reality is simple and spontaneous. I am Existence-Knowledge-Bliss and boundless as space.
yatsArabhUtamakhilaM kathitaM mayA te natvaM na me na mahato na gururna ziSyaH| svacchandarUpasahajaM paramArthatattvaM jJAnAmRtaM samarasaM gaganopamo'ham ||42||
If I, the Supreme One, alone exist like space, how can I say that the Supreme Reality is blissful or not blissful? How can I say that It can be attained by knowledge or by realization?
Realize that nondual Consciousness, which is devoid of fire and air, earth and water. Realize that nondual Consciousness, which is neither mobile nor immobile. Realize that nondual Consciousness, which is vast as space.
न शून्यरूपं न विशून्यरूपं न शुद्धरूपं न विशुद्धरूपम्। रूपं विरूपं न भवामि किञ्चित् स्वरूपरूपं परमार्थतत्त्वम् ॥४५॥
I am neither of the nature of the void - nor of the nature of non-void. I am neither of pure nature nor of impure nature. I am neither form nor formlessness. I am the supreme reality of the form of its own nature.