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वातपित्तकफैः सप्तदश द्वादश वासरान् । प्रायोऽनुयाति मर्यादां मोक्षाय च वधाय च ॥ ६१ ॥
It continues to exist for seven, ten or twelve days, when vata, pitta and kapha are predominant respectively; such periods being the limit either for termination (of fever) or killing (of the patient). This is the opinion of Agnivesha.
english translation
इत्यग्निवेशस्य मतं हारीतस्य पुनः स्मृतिः । द्विगुणा सप्तमी यावन्नवम्येकादशी तथा ॥ ६२ ॥
The opinion of Harita is double of seven (fourteen), nine and eleven days is the limit of time of the three doshas respectively either for termination (for fever) or killing (of the patient),
english translation
एषा त्रिदोषमर्यादा मोक्षाय च वधाय च । शुद्ध्यशुद्धौ ज्वरः कालं दीर्घमप्यनुवर्तते ॥ ६३ ॥
whether it is pure (having vitiation of doshas only) or impure (having vitiation of doshas along with dhatus and malas). The fever may even continue to exist for a long time.
english translation
कृशानां व्याधिमुक्तानां मिथ्याहारादिसेविनाम् । अल्पोऽपि दोषो दूष्यादेर्लब्ध्वान्यतमतो बलम् ॥ ६४ ॥
Relationship between the strength and weakness of doshas with vishama jwara: In persons who are emaciated and who have been relieved of diseases (recently) indulging in unsuitable food etc., the doshas which are even mild, derive strength
english translation
सविपक्षो ज्वरं कुर्याद्विषमं क्षयवृद्धिभाक् । दोषः प्रवर्तते तेषां स्वे काले ज्वरयन् बली ॥ ६५ ॥
from the dushyas etc. (dhatus, malas, seasons) and obtaining an adversary thereby, produce vishama jvara,exhibiting either decrease or increase (of temperature and other symptoms).In them, the fever appears when the doshas are strong during their own respective time
english translation