Sushruta Samhita

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अत ऊर्ध्वं स्रोतसां मूलविद्धलक्षणमुपदेक्ष्यामः | तानि तु प्राणान्नोदकरसरक्तमांसमेदोमूत्रपुरीषशुक्रार्तववहानि, येष्वधिकारः; एकेषां बहूनि; एतेषां विशेषा बहवः | तत्र प्राणवहे द्वे, तयोर्मूलं हृदयं रसवाहिन्यश्च धमन्यः, तत्र विद्धस्याक्रोशनविनमनमोहनभ्रमणवेपनानि मरणं वा भवति; अन्नवहे द्वे, तयोर्मूलमामाशयोऽन्नवाहिन्यश्च धमन्यः, तत्र विद्धस्याध्मानं शूलोऽन्नद्वेषश्छर्दिः पिपासाऽऽन्ध्यं मरणं च; उदकवहे द्वे, तयोर्मूलं तालु क्लोम च, तत्र विद्धस्य पिपासा सद्योमरणं च; रसवहे द्वे, तयोर्मूलं हृदयं रसवाहिन्यश्च धमन्यः, तत्र विद्धस्य शोषःप्राणवहविद्धवच्च मरणं तल्लिङ्गानि च; रक्तवहे द्वे, तयोर्मूलं यकृत्प्लीहानौ रक्तवाहिन्यश्च धमन्यः , तत्र विद्धस्य श्यावाङ्गता ज्वरो दाहः पाण्डुता शोणितागमनं रक्तनेत्रता च; मांसवहे द्वे, तयोर्मूलं स्नायुत्वचं रक्तवहाश्च धमन्यः, तत्र विद्धस्य श्वयथुर्मांसशोषः सिराग्रन्थयो मरणं च; मेदोवहे द्वे, तयोर्मूलं कटी वृक्कौ च, तत्र विद्धस्य स्वेदागमनं स्निग्धाङ्गता तालुशोषः स्थूलशोफता पिपासा च; मूत्रवहे द्वे, तयोर्मूलं बस्तिर्मेढ्रं च, तत्र विद्धस्यानद्धबस्तिता मूत्रनिरोधः स्तब्धमेढ्रता च; पुरीषवहे द्वे, तयोर्मूलं पक्वाशयो गुदं च, तत्र विद्धस्यानाहो दुर्गन्धता ग्रथितान्त्रता च; शुक्रवहे द्वे, तयोर्मूलं स्तनौ वृषणौ च, तत्र विद्धस्य क्लीबता चिरात् प्रसेको रक्तशुक्रता च ; आर्तवहे द्वे, तयोर्मूलं गर्भाशय आर्तववाहिन्यश्च धमन्यः, तत्र विद्धाया वन्ध्यात्वं मैथुनासहिष्णुत्वमार्तवनाशश्च; सेवनीच्छेदाद्रुजाप्रादुर्भावः; बस्तिगुदविद्धलक्षणं प्रागुक्तमिति | स्रोतोविद्धं तु प्रत्याख्यायोपचरेत्, उद्धृतशल्यं तु क्षतविधानेनोपचरेत् ||१२||

sanskrit

Thus, I will explain the characteristics of the roots of the upward channels. These include the vital forces and fluids like water, blood, flesh, fat, urine, and semen, which have their respective domains; some have many specifics. Among them, for the vital channels, there are two: their roots are the heart and the channels carrying fluids. If injured, symptoms like shouting, fainting, confusion, tremors, or even death may occur. For the food-carrying channels, there are two: their roots are the stomach and the channels carrying food. If injured, symptoms like distention, pain, aversion to food, vomiting, thirst, blindness, or even death may occur. For the water-carrying channels, there are two: their roots are the palate and the throat. If injured, symptoms like thirst or sudden death may occur. For the fluid-carrying channels, there are two: their roots are the heart and the channels carrying fluids. If injured, symptoms like dryness or death may occur, with their signs. For the blood-carrying channels, there are two: their roots are the liver and spleen. If injured, symptoms like paleness, fever, burning sensation, jaundice, blood coming out, or red eyes may occur. For the flesh-carrying channels, there are two: their roots are the muscles and skin. If injured, symptoms like swelling, flesh wasting, or death may occur. For the fat-carrying channels, there are two: their roots are the lower abdomen and the kidneys. If injured, symptoms like sweating, heaviness, dryness of the palate, swelling, or thirst may occur. For the urine-carrying channels, there are two: their roots are the bladder and the kidneys. If injured, symptoms like inability to urinate or swelling of the bladder may occur. For the feces-carrying channels, there are two: their roots are the large intestine and the rectum. If injured, symptoms like pain, foul smell, or obstruction may occur. For the semen-carrying channels, there are two: their roots are the breasts and the testicles. If injured, symptoms like impotence, delayed ejaculation, or blood in the semen may occur. For the menstruation-carrying channels, there are two: their roots are the uterus and the channels carrying menstruation. If injured, symptoms like infertility, inability to bear children, or cessation of menstruation may occur. In the case of urinary obstruction, treat the symptoms as previously described. If a foreign body is present, treat it with the method of wound management.

english translation

hindi translation

ata UrdhvaM srotasAM mUlaviddhalakSaNamupadekSyAmaH | tAni tu prANAnnodakarasaraktamAMsamedomUtrapurISazukrArtavavahAni, yeSvadhikAraH; ekeSAM bahUni; eteSAM vizeSA bahavaH | tatra prANavahe dve, tayormUlaM hRdayaM rasavAhinyazca dhamanyaH, tatra viddhasyAkrozanavinamanamohanabhramaNavepanAni maraNaM vA bhavati; annavahe dve, tayormUlamAmAzayo'nnavAhinyazca dhamanyaH, tatra viddhasyAdhmAnaM zUlo'nnadveSazchardiH pipAsA''ndhyaM maraNaM ca; udakavahe dve, tayormUlaM tAlu kloma ca, tatra viddhasya pipAsA sadyomaraNaM ca; rasavahe dve, tayormUlaM hRdayaM rasavAhinyazca dhamanyaH, tatra viddhasya zoSaHprANavahaviddhavacca maraNaM talliGgAni ca; raktavahe dve, tayormUlaM yakRtplIhAnau raktavAhinyazca dhamanyaH , tatra viddhasya zyAvAGgatA jvaro dAhaH pANDutA zoNitAgamanaM raktanetratA ca; mAMsavahe dve, tayormUlaM snAyutvacaM raktavahAzca dhamanyaH, tatra viddhasya zvayathurmAMsazoSaH sirAgranthayo maraNaM ca; medovahe dve, tayormUlaM kaTI vRkkau ca, tatra viddhasya svedAgamanaM snigdhAGgatA tAluzoSaH sthUlazophatA pipAsA ca; mUtravahe dve, tayormUlaM bastirmeDhraM ca, tatra viddhasyAnaddhabastitA mUtranirodhaH stabdhameDhratA ca; purISavahe dve, tayormUlaM pakvAzayo gudaM ca, tatra viddhasyAnAho durgandhatA grathitAntratA ca; zukravahe dve, tayormUlaM stanau vRSaNau ca, tatra viddhasya klIbatA cirAt praseko raktazukratA ca ; Artavahe dve, tayormUlaM garbhAzaya ArtavavAhinyazca dhamanyaH, tatra viddhAyA vandhyAtvaM maithunAsahiSNutvamArtavanAzazca; sevanIcchedAdrujAprAdurbhAvaH; bastigudaviddhalakSaNaM prAguktamiti | srotoviddhaM tu pratyAkhyAyopacaret, uddhRtazalyaM tu kSatavidhAnenopacaret ||12||

hk transliteration

Chapter 9

Verse 13