1.
सर्वभूतचिन्ताशारीरम्
The science of being in general
2.
शुक्रशोणितशुद्धिशारीरम्
The purification of semen and cataminal fluid
•
गर्भावक्रान्तिशारीरम्
Pregnancy
4.
गर्भव्याकरणशारीरम्
The development of a fetus in the womb
5.
शरीरसंख्याव्याकरणशारीरम्
The anatomy of the human body
6.
प्रत्येकमर्मनिर्देशशारीरम्
The Marmas (vital parts of the body)
7.
सिरावर्णविभक्तिशारीरम्
Description of Sira (vascular system)
8.
सिराव्यधविधिशारीरम्
The method of Venesection
9.
धमनीव्याकरणशारीरम्
The description of the arteries, nerves and ducts
10.
गर्भिणीव्याकरणशारीरम्
The nursing and management of pregnant women
Progress:19.0%
तत्र स्त्रीपुंसयोः संयोगे तेजः शरीराद्वायुरुदीरयति, ततस्तेजोनिलसन्निपाताच्छुक्रं च्युतं योनिमभिप्रतिपद्यते संसृज्यते चार्तवेन, ततोऽग्नीषोमसंयोगात् संसृज्यमानो गर्भाशयमनुप्रतिपद्यते क्षेत्रज्ञो वेदयिता स्प्रष्टा घ्राता द्रष्टा श्रोता रसयिता पुरुषः स्रष्टा गन्ता साक्षी धाता वक्ता यः कोऽसावित्येवमादिभिः पर्यायवाचकैर्नामभिरभिधीयते दैवसंयोगादक्षयोऽव्ययोऽचिन्त्यो भूतात्मना सहान्वक्षं सत्त्वरजस्तमोभिर्दैवासुरैरपरैश्च भावैर्वायुनाऽभिप्रेर्यमाणो गर्भाशयमनुप्रविश्यावतिष्ठते ||४||
sanskrit
In the union of a man and woman, the Tejas (fiery energy) in the body is stirred by Vayu (air element), leading to the emission of semen. This semen, upon entering the womb, combines with the menstrual fluid. From the combination of Agni (fire) and Soma (water), the embryo forms and reaches the womb. The soul, referred to by many names such as the knower, the perceiver, the toucher, the smeller, the seer, the hearer, the taster, the creator, the mover, the witness, the supporter, and the speaker, is unchanging, eternal, and incomprehensible. By divine association, this eternal soul enters the womb, accompanied by the subtle body (Bhutatma), and influenced by Sattva, Rajas, and Tamas (the three Gunas), divine and demonic influences, and various other factors driven by Vayu. It remains in the womb, guided by fate and divine forces.
english translation
hindi translation
tatra strIpuMsayoH saMyoge tejaH zarIrAdvAyurudIrayati, tatastejonilasannipAtAcchukraM cyutaM yonimabhipratipadyate saMsRjyate cArtavena, tato'gnISomasaMyogAt saMsRjyamAno garbhAzayamanupratipadyate kSetrajJo vedayitA spraSTA ghrAtA draSTA zrotA rasayitA puruSaH sraSTA gantA sAkSI dhAtA vaktA yaH ko'sAvityevamAdibhiH paryAyavAcakairnAmabhirabhidhIyate daivasaMyogAdakSayo'vyayo'cintyo bhUtAtmanA sahAnvakSaM sattvarajastamobhirdaivAsurairaparaizca bhAvairvAyunA'bhipreryamANo garbhAzayamanupravizyAvatiSThate ||4||
hk transliteration
Sushruta Samhita
Progress:19.0%
तत्र स्त्रीपुंसयोः संयोगे तेजः शरीराद्वायुरुदीरयति, ततस्तेजोनिलसन्निपाताच्छुक्रं च्युतं योनिमभिप्रतिपद्यते संसृज्यते चार्तवेन, ततोऽग्नीषोमसंयोगात् संसृज्यमानो गर्भाशयमनुप्रतिपद्यते क्षेत्रज्ञो वेदयिता स्प्रष्टा घ्राता द्रष्टा श्रोता रसयिता पुरुषः स्रष्टा गन्ता साक्षी धाता वक्ता यः कोऽसावित्येवमादिभिः पर्यायवाचकैर्नामभिरभिधीयते दैवसंयोगादक्षयोऽव्ययोऽचिन्त्यो भूतात्मना सहान्वक्षं सत्त्वरजस्तमोभिर्दैवासुरैरपरैश्च भावैर्वायुनाऽभिप्रेर्यमाणो गर्भाशयमनुप्रविश्यावतिष्ठते ||४||
sanskrit
In the union of a man and woman, the Tejas (fiery energy) in the body is stirred by Vayu (air element), leading to the emission of semen. This semen, upon entering the womb, combines with the menstrual fluid. From the combination of Agni (fire) and Soma (water), the embryo forms and reaches the womb. The soul, referred to by many names such as the knower, the perceiver, the toucher, the smeller, the seer, the hearer, the taster, the creator, the mover, the witness, the supporter, and the speaker, is unchanging, eternal, and incomprehensible. By divine association, this eternal soul enters the womb, accompanied by the subtle body (Bhutatma), and influenced by Sattva, Rajas, and Tamas (the three Gunas), divine and demonic influences, and various other factors driven by Vayu. It remains in the womb, guided by fate and divine forces.
english translation
hindi translation
tatra strIpuMsayoH saMyoge tejaH zarIrAdvAyurudIrayati, tatastejonilasannipAtAcchukraM cyutaM yonimabhipratipadyate saMsRjyate cArtavena, tato'gnISomasaMyogAt saMsRjyamAno garbhAzayamanupratipadyate kSetrajJo vedayitA spraSTA ghrAtA draSTA zrotA rasayitA puruSaH sraSTA gantA sAkSI dhAtA vaktA yaH ko'sAvityevamAdibhiH paryAyavAcakairnAmabhirabhidhIyate daivasaMyogAdakSayo'vyayo'cintyo bhUtAtmanA sahAnvakSaM sattvarajastamobhirdaivAsurairaparaizca bhAvairvAyunA'bhipreryamANo garbhAzayamanupravizyAvatiSThate ||4||
hk transliteration