Srimad Bhagavatam

siva.sh/srimad-bhagavatam/skandam-6/17/22

न तस्य कश्चिद्दयितः प्रतीपो न ज्ञातिबन्धुर्न परो न च स्वः । समस्य सर्वत्र निरञ्जनस्य सुखे न रागः कुत एव रोषः ।। ६-१७-२२ ।।

sanskrit

The Supreme Personality of Godhead is equally disposed toward all living entities. Therefore no one is very dear to Him, and no one is a great enemy for Him; no one is His friend, and no one is His relative. Being unattached to the material world, He has no affection for so-called happiness or hatred for so-called distress. The two terms happiness and distress are relative. Since the Lord is always happy, for Him there is no question of distress. ।। 6-17-22 ।।

english translation

पूर्ण पुरुषोत्तम भगवान् समस्त जीवों को एकसमान देखते हैं; अत: न तो कोई उनका अत्यन्त प्रिय है, न कोई शत्रु; न तो उनका कोई मित्र है न कोई परिजन। इस भौतिक जगत से अनासक्त होने के कारण उन्हें तथाकथित सुख के लिए न तो कोई स्नेह है, न दुख के लिए किसी प्रकार की घृणा। सुख तथा दुख सापेक्ष हैं। भगवान् सदैव प्रसन्न रहने वाले हैं, अत: उनके लिए दुख का कोई अर्थ नहीं है। ।। ६-१७-२२ ।।

hindi translation

na tasya kazciddayitaH pratIpo na jJAtibandhurna paro na ca svaH | samasya sarvatra niraJjanasya sukhe na rAgaH kuta eva roSaH || 6-17-22 ||

hk transliteration by Sanscript

siva.sh/srimad-bhagavatam/skandam-6/17/22

न तस्य कश्चिद्दयितः प्रतीपो न ज्ञातिबन्धुर्न परो न च स्वः । समस्य सर्वत्र निरञ्जनस्य सुखे न रागः कुत एव रोषः ।। ६-१७-२२ ।।

sanskrit

The Supreme Personality of Godhead is equally disposed toward all living entities. Therefore no one is very dear to Him, and no one is a great enemy for Him; no one is His friend, and no one is His relative. Being unattached to the material world, He has no affection for so-called happiness or hatred for so-called distress. The two terms happiness and distress are relative. Since the Lord is always happy, for Him there is no question of distress. ।। 6-17-22 ।।

english translation

पूर्ण पुरुषोत्तम भगवान् समस्त जीवों को एकसमान देखते हैं; अत: न तो कोई उनका अत्यन्त प्रिय है, न कोई शत्रु; न तो उनका कोई मित्र है न कोई परिजन। इस भौतिक जगत से अनासक्त होने के कारण उन्हें तथाकथित सुख के लिए न तो कोई स्नेह है, न दुख के लिए किसी प्रकार की घृणा। सुख तथा दुख सापेक्ष हैं। भगवान् सदैव प्रसन्न रहने वाले हैं, अत: उनके लिए दुख का कोई अर्थ नहीं है। ।। ६-१७-२२ ।।

hindi translation

na tasya kazciddayitaH pratIpo na jJAtibandhurna paro na ca svaH | samasya sarvatra niraJjanasya sukhe na rAgaH kuta eva roSaH || 6-17-22 ||

hk transliteration by Sanscript