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तस्मादव्यक्तमेवैक्यकारणं करणानि च ॥ शरीरं च तदाधारं तद्भोग्यं चापि नेतरत् ॥ ४१ ॥
Hence the unmanifest alone is the cause of the composite viz. organs, body but their support, the object or enjoyment is unmanifest.
english translation
मुनय ऊचुः बुद्धीन्द्रियशरीरेभ्यो व्यतिरेकस्य कस्यचित् ॥ आत्मशब्दाभिधेयस्य वस्तुतो ऽपि कुतः स्थितिः ॥ ४२ ॥
The sages said:— How can Ātman which is separate from the sense-organs and the body exist?
english translation
वायुरुवाच बुद्धीन्द्रियशरीरेभ्यो व्यतिरेको विभोर्ध्रुवम् ॥ अस्त्येव कश्चिदात्मेति हेतुस्तत्र सुदुर्गमः ॥ ४३ ॥
Vāyu said:— The separateness of all-pervading lord from the intellect, sense-organs and the body is definite. There is something called Ātman. A reason thereof is difficult to understand.
english translation
बुद्धीन्द्रियशरीराणां नात्मता सद्भिरिष्यते ॥ स्मृतेरनियतज्ञानादयावद्देहवेदनात् ॥ ४४ ॥
The intellect, the sense-organs and the bodies are not the Ātman due to indefinite knowledge and non-eternality.
english translation
अतः स्मर्तानुभूतानामशेषज्ञेयगोचरः ॥ अन्तर्यामीति वेदेषु वेदांतेषु च गीयते ॥ ४५ ॥
Hence the one who has the cognition of experienced objects and comprehends the entire knowables, is sung about in the Vedas and Upaniṣads as the immanent soul.
english translation