निष्क्रियं च परे प्राहुः सक्रियं चेतरे जनाः ॥ निरिंद्रियं परे प्राहुः सेंद्रियं च तथापरे ॥ २९ ॥
Some say it is inactive while others say it is active. Some say that it is without senses and others say that it is with senses.
english translation
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