पृथग्जनवदन्योन्यं विप्रियस्यापि कारणम् ॥ आवयोरपि यद्यस्ति नास्त्येवैतच्चराचरम् ॥ १२ ॥
Should there be any cause for our mutual displeasure as in the case of ignorant fellows, the whole world consisting of the mobile and immobile beings would cease to exist.
english translation
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