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प्र यद्वह॑ध्वे मरुतः परा॒काद्यू॒यं म॒हः सं॒वर॑णस्य॒ वस्व॑: । वि॒दा॒नासो॑ वसवो॒ राध्य॑स्या॒राच्चि॒द्द्वेष॑: सनु॒तर्यु॑योत ॥ प्र यद्वहध्वे मरुतः पराकाद्यूयं महः संवरणस्य वस्वः । विदानासो वसवो राध्यस्याराच्चिद्द्वेषः सनुतर्युयोत ॥
When, Maruts, you come from a distance, then, Vasus, distributors of abundant, desirable, covetedwealth, do you scatter afar our concealed foes.
english translation
य उ॒दृचि॑ य॒ज्ञे अ॑ध्वरे॒ष्ठा म॒रुद्भ्यो॒ न मानु॑षो॒ ददा॑शत् । रे॒वत्स वयो॑ दधते सु॒वीरं॒ स दे॒वाना॒मपि॑ गोपी॒थे अ॑स्तु ॥ य उदृचि यज्ञे अध्वरेष्ठा मरुद्भ्यो न मानुषो ददाशत् । रेवत्स वयो दधते सुवीरं स देवानामपि गोपीथे अस्तु ॥
The worshipper who engaged in worship at the sacrifice, accompanied with praise, presentsdonations (to the priests) as if to the Maruts, he enjoys food with riches, and male progeny; may he be present at the god's soma-drinking.
english translation
ते हि य॒ज्ञेषु॑ य॒ज्ञिया॑स॒ ऊमा॑ आदि॒त्येन॒ नाम्ना॒ शम्भ॑विष्ठाः । ते नो॑ऽवन्तु रथ॒तूर्म॑नी॒षां म॒हश्च॒ याम॑न्नध्व॒रे च॑का॒नाः ॥ ते हि यज्ञेषु यज्ञियास ऊमा आदित्येन नाम्ना शम्भविष्ठाः । ते नोऽवन्तु रथतूर्मनीषां महश्च यामन्नध्वरे चकानाः ॥
May those protecting deities who are entitled to be worshipped at sacrifices, who under the name ofĀdityas are the bestowers of felicity, may they (the Maruts) accelerating their chariots, and desirous of theample (oblation), upon their arrival at the sacrificed protect our praise.
english translation