The sages, who are accomplished and resemble sapphire, are also associated with the blue mountain. The demons and daityas are said to reside in the white mountain.
The ancestors, who are also considered to reside in the sacred peaks, are to be understood as dwelling in these mountains. Thus, these prominent mountains are declared to be divine abodes.
The division of their regions is as described in the Jambudvīpa. In these regions, the actions and deeds are not to be performed by them through their own individual powers and efforts.
The special divisions (or sections) of these regions are similar to those of the human world. All the attributes of the divine beings are to be carried out through human means and dependence.
The state of stillness or immobility (unblinking) that exists within them is to be carried out by the practitioners. Here, emotions and sentiments, as well as their expressions, are clearly established and observed.