1.
दीर्घञ्जीवितीयोऽध्यायः
Deerghanjiviteeya Adhyaya (longevity)
2.
अपामार्गतण्डुलीयोऽध्यायः
Apamarga Tanduliya Adhyaya (Dehusked Seeds of Apamarga and other medicines )
3.
आरग्वधीयोऽध्यायः
Aragvadhiya Adhyaya (Aragvadha(cassia) and other medicines)
4.
षड्विरेचनशताश्रितीयोऽध्यायः
Shadvirechanashatashritiya Adhyaya (The Resources of Six Hundred Evacuatives)
5.
मात्राशितीयोऽध्यायः
Matrashiteeya Adhyaya (The proper quantity of food and daily regimen for preserving health)
6.
तस्याशितीयोऽध्यायः
Tasyashiteeya Adhyaya (Seasonal regimen of diet and lifestyle)
7.
नवेगान्धारणीयोऽध्यायः
Naveganadharaniya Adhyaya (Non-suppressible and suppressible natural urges and other factors for health)
8.
इन्द्रियोपक्रमणीयोऽध्यायः
Indriyopakramaniya Adhyaya (The Disciplinary Protocol for Sense and Motor Organs)
9.
खुड्डाकचतुष्पादोऽध्यायः
Khuddakachatushpada Adhyaya (The four fundamental components of Healthcare)
10.
महाचतुष्पादोऽध्यायः
Mahachatushpada Adhyaya (The four important components of Therapeutics)
•
तिस्रैषणीयोऽध्यायः
Tistraishaniya Adhyaya (The Three Desires of Life and important triads)
12.
वातकलाकलीयोऽध्यायः
Vatakalakaliya Adhyaya (The merits and demerits of Vata)
13.
स्नेहाध्यायः
Snehadhyaya (Oleation therapies)
14.
स्वेदाध्यायः
Swedadhyaya (Udation Therapies)
15.
उपकल्पनीयोऽध्यायः
Upakalpaniya Adhyaya (Guidelines for Hospital Management and Purification Treatment)
16.
चिकित्साप्राभृतीयोऽध्यायः
Chikitsaprabhritiya Adhyaya ( Assessment and care in Panchakarma therapies)
17.
कियन्तःशिरसीयोऽध्यायः
Kiyanta Shiraseeya Adhyaya (Diseases of three vital organs including Head and other conditions)
18.
त्रिशोथीयोऽध्यायः
Trishothiya Adhyaya (Three Types of Swellings and other conditions)
19.
अष्टोदरीयोऽध्यायः
Ashtodariya Adhyaya (Numerical Classification of Diseases)
20.
महारोगाध्यायः
Maharoga Adhyaya (Dosha specific classification of diseases)
21.
अष्टौनिन्दितीयोऽध्यायः
Ashtauninditiya Adhyaya (Eight Undesirable Physical Constitutions)
22.
लङ्घनबृंहणीयोऽध्यायः
Langhanabrimhaniya Adhyaya (Reduction and nourishing therapies)
23.
सन्तर्पणीयोऽध्यायः
Santarpaniya Adhyaya (Over-nutrition, under-nutrition and its disorders)
24.
विधिशोणितीयोऽध्यायः
Vidhishonitiya Adhyaya (Characteristics of Shonita (Blood), its vitiation and disorders)
25.
यज्जःपुरुषीयोऽध्यायः
Yajjah Purushiya Adhyaya (Origin of Human Beings and the best things for life)
26.
आत्रेयभद्रकाप्यीयोऽध्यायः
Atreyabhadrakapyiya Adhyaya (Pharmacological principles of wholesome and unwholesome diet)
27.
अन्नपानविध्यध्यायः
Annapanavidhi Adhyaya ( Classification and Regimen of food and beverages)
28.
विविधाशितपीतीयोऽध्यायः
Vividhashitapitiya Adhyaya (Sequential effects of food and beverages)
29.
दशप्राणायतनीयोऽध्यायः
Dashapranayataneeya Adhyaya (The Ten Seats of Life Forces )
30.
अर्थेदशमहामूलीयोऽध्यायः
Arthedashmahamooliya Adhyaya (The Ten great vessels arising from Heart and aspects of healthy life)
Progress:28.2%
अथातस्तिस्रैषणीयमध्यायं व्याख्यास्यामः ||१||
sanskrit
Now we shall expound the chapter "Tistraishaniya" (Three Desires of Life and important triads).
english translation
athAtastisraiSaNIyamadhyAyaM vyAkhyAsyAmaH ||1||
hk transliteration
इति ह स्माह भगवानात्रेयः ||२||
sanskrit
Thus said Lord Atreya.
english translation
iti ha smAha bhagavAnAtreyaH ||2||
hk transliteration
इह खलु पुरुषेणानुपहतसत्त्वबुद्धिपौरुषपराक्रमेण हितमिह चामुष्मिंश्च लोके समनुपश्यता तिस्र एषणाः पर्येष्टव्या भवन्ति| तद्यथा- प्राणैषणा, धनैषणा, परलोकैषणेति ||३||
sanskrit
[Three Desires] A person having sound mind, intellect, physical strength, energy and psychological strength, one who is desirous of attaining benefits in this world and the other world (after death), should try to fulfill three desires. These desires are- desire for (long and healthy) life, desire for wealth (livelihood), and desire for a blissful life in the other world (after death).
english translation
iha khalu puruSeNAnupahatasattvabuddhipauruSaparAkrameNa hitamiha cAmuSmiMzca loke samanupazyatA tisra eSaNAH paryeSTavyA bhavanti| tadyathA- prANaiSaNA, dhanaiSaNA, paralokaiSaNeti ||3||
hk transliteration
आसां तु खल्वेषणानां प्राणैषणां तावत् पूर्वतरमापद्येत| कस्मात्? प्राणपरित्यागे हि सर्वत्यागः| तस्यानुपालनं- स्वस्थस्य स्वस्थवृत्तानुवृत्तिः, आतुरस्य विकारप्रशमनेऽप्रमादः,तदुभयमेतदुक्तं वक्ष्यते च;तद्यथोक्तमनुवर्तमानः प्राणानुपालनाद्दीर्घमायुरवाप्नोतीति प्रथमैषणा व्याख्याता भवति ||४||
sanskrit
[Desire for Life] Of these three desires, the most important one is the desire for life. Why? Because with the end of life, everything comes to an end. To fulfill this desire, a healthy person should follow a healthy regimen or lifestyle and a diseased person should try to get relief from the diseased state. The methods of health management and modes of treatment of diseases have been described in the preceding chapters and will be discussed further in the coming chapters. Thus, the first desire for life is explained.
english translation
AsAM tu khalveSaNAnAM prANaiSaNAM tAvat pUrvataramApadyeta| kasmAt? prANaparityAge hi sarvatyAgaH| tasyAnupAlanaM- svasthasya svasthavRttAnuvRttiH, Aturasya vikAraprazamane'pramAdaH,tadubhayametaduktaM vakSyate ca;tadyathoktamanuvartamAnaH prANAnupAlanAddIrghamAyuravApnotIti prathamaiSaNA vyAkhyAtA bhavati ||4||
hk transliteration
अथ द्वितीयां धनैषणामापद्येत, प्राणेभ्यो ह्यनन्तरं धनमेव पर्येष्टव्यं भवति ; न ह्यतः पापात् पापीयोऽस्तियदनुपकरणस्य दीर्घमायुः, तस्मादुपकरणानि पर्येष्टुं यतेत| तत्रोपकरणोपायाननुव्याख्यास्यामः; तद्यथा कृषिपाशुपाल्यवाणिज्यराजोपसेवादीनि, यानि चान्यान्यपि सतामविगर्हितानि कर्माणि वृत्तिपुष्टिकराणि विद्यात्तान्यारभेत कर्तुं; तथा कुर्वन् दीर्घजीवितं जीवत्यनवमतः पुरुषो भवति | इति द्वितीया धनैषणा व्याख्याता भवति ||५||
sanskrit
[Desire for Wealth] The second desire is for wealth because during life one has to try to earn wealth or seek a livelihood. There is no sin greater than a person living life without (ethically or using fair means) seeking a livelihood. That is why one should try to earn livelihood by fair methods. The means for earning a virtuous livelihood are agriculture, dairy farming, business or trade, and services (government jobs), etc. Besides these, any other mode that is not sinful should be employed to earn a livelihood. By choosing such (respectable) occupations one can live a long life and earn respect and goodwill in the society. Thus, the second desire for wealth is explained.
english translation
atha dvitIyAM dhanaiSaNAmApadyeta, prANebhyo hyanantaraM dhanameva paryeSTavyaM bhavati ; na hyataH pApAt pApIyo'stiyadanupakaraNasya dIrghamAyuH, tasmAdupakaraNAni paryeSTuM yateta| tatropakaraNopAyAnanuvyAkhyAsyAmaH; tadyathA kRSipAzupAlyavANijyarAjopasevAdIni, yAni cAnyAnyapi satAmavigarhitAni karmANi vRttipuSTikarANi vidyAttAnyArabheta kartuM; tathA kurvan dIrghajIvitaM jIvatyanavamataH puruSo bhavati | iti dvitIyA dhanaiSaNA vyAkhyAtA bhavati ||5||
hk transliteration
Charak Samhita
Progress:28.2%
अथातस्तिस्रैषणीयमध्यायं व्याख्यास्यामः ||१||
sanskrit
Now we shall expound the chapter "Tistraishaniya" (Three Desires of Life and important triads).
english translation
athAtastisraiSaNIyamadhyAyaM vyAkhyAsyAmaH ||1||
hk transliteration
इति ह स्माह भगवानात्रेयः ||२||
sanskrit
Thus said Lord Atreya.
english translation
iti ha smAha bhagavAnAtreyaH ||2||
hk transliteration
इह खलु पुरुषेणानुपहतसत्त्वबुद्धिपौरुषपराक्रमेण हितमिह चामुष्मिंश्च लोके समनुपश्यता तिस्र एषणाः पर्येष्टव्या भवन्ति| तद्यथा- प्राणैषणा, धनैषणा, परलोकैषणेति ||३||
sanskrit
[Three Desires] A person having sound mind, intellect, physical strength, energy and psychological strength, one who is desirous of attaining benefits in this world and the other world (after death), should try to fulfill three desires. These desires are- desire for (long and healthy) life, desire for wealth (livelihood), and desire for a blissful life in the other world (after death).
english translation
iha khalu puruSeNAnupahatasattvabuddhipauruSaparAkrameNa hitamiha cAmuSmiMzca loke samanupazyatA tisra eSaNAH paryeSTavyA bhavanti| tadyathA- prANaiSaNA, dhanaiSaNA, paralokaiSaNeti ||3||
hk transliteration
आसां तु खल्वेषणानां प्राणैषणां तावत् पूर्वतरमापद्येत| कस्मात्? प्राणपरित्यागे हि सर्वत्यागः| तस्यानुपालनं- स्वस्थस्य स्वस्थवृत्तानुवृत्तिः, आतुरस्य विकारप्रशमनेऽप्रमादः,तदुभयमेतदुक्तं वक्ष्यते च;तद्यथोक्तमनुवर्तमानः प्राणानुपालनाद्दीर्घमायुरवाप्नोतीति प्रथमैषणा व्याख्याता भवति ||४||
sanskrit
[Desire for Life] Of these three desires, the most important one is the desire for life. Why? Because with the end of life, everything comes to an end. To fulfill this desire, a healthy person should follow a healthy regimen or lifestyle and a diseased person should try to get relief from the diseased state. The methods of health management and modes of treatment of diseases have been described in the preceding chapters and will be discussed further in the coming chapters. Thus, the first desire for life is explained.
english translation
AsAM tu khalveSaNAnAM prANaiSaNAM tAvat pUrvataramApadyeta| kasmAt? prANaparityAge hi sarvatyAgaH| tasyAnupAlanaM- svasthasya svasthavRttAnuvRttiH, Aturasya vikAraprazamane'pramAdaH,tadubhayametaduktaM vakSyate ca;tadyathoktamanuvartamAnaH prANAnupAlanAddIrghamAyuravApnotIti prathamaiSaNA vyAkhyAtA bhavati ||4||
hk transliteration
अथ द्वितीयां धनैषणामापद्येत, प्राणेभ्यो ह्यनन्तरं धनमेव पर्येष्टव्यं भवति ; न ह्यतः पापात् पापीयोऽस्तियदनुपकरणस्य दीर्घमायुः, तस्मादुपकरणानि पर्येष्टुं यतेत| तत्रोपकरणोपायाननुव्याख्यास्यामः; तद्यथा कृषिपाशुपाल्यवाणिज्यराजोपसेवादीनि, यानि चान्यान्यपि सतामविगर्हितानि कर्माणि वृत्तिपुष्टिकराणि विद्यात्तान्यारभेत कर्तुं; तथा कुर्वन् दीर्घजीवितं जीवत्यनवमतः पुरुषो भवति | इति द्वितीया धनैषणा व्याख्याता भवति ||५||
sanskrit
[Desire for Wealth] The second desire is for wealth because during life one has to try to earn wealth or seek a livelihood. There is no sin greater than a person living life without (ethically or using fair means) seeking a livelihood. That is why one should try to earn livelihood by fair methods. The means for earning a virtuous livelihood are agriculture, dairy farming, business or trade, and services (government jobs), etc. Besides these, any other mode that is not sinful should be employed to earn a livelihood. By choosing such (respectable) occupations one can live a long life and earn respect and goodwill in the society. Thus, the second desire for wealth is explained.
english translation
atha dvitIyAM dhanaiSaNAmApadyeta, prANebhyo hyanantaraM dhanameva paryeSTavyaM bhavati ; na hyataH pApAt pApIyo'stiyadanupakaraNasya dIrghamAyuH, tasmAdupakaraNAni paryeSTuM yateta| tatropakaraNopAyAnanuvyAkhyAsyAmaH; tadyathA kRSipAzupAlyavANijyarAjopasevAdIni, yAni cAnyAnyapi satAmavigarhitAni karmANi vRttipuSTikarANi vidyAttAnyArabheta kartuM; tathA kurvan dIrghajIvitaM jIvatyanavamataH puruSo bhavati | iti dvitIyA dhanaiSaNA vyAkhyAtA bhavati ||5||
hk transliteration