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दीर्घञ्जीवितीयोऽध्यायः
Deerghanjiviteeya Adhyaya (longevity)
2.
अपामार्गतण्डुलीयोऽध्यायः
Apamarga Tanduliya Adhyaya (Dehusked Seeds of Apamarga and other medicines )
3.
आरग्वधीयोऽध्यायः
Aragvadhiya Adhyaya (Aragvadha(cassia) and other medicines)
4.
षड्विरेचनशताश्रितीयोऽध्यायः
Shadvirechanashatashritiya Adhyaya (The Resources of Six Hundred Evacuatives)
5.
मात्राशितीयोऽध्यायः
Matrashiteeya Adhyaya (The proper quantity of food and daily regimen for preserving health)
6.
तस्याशितीयोऽध्यायः
Tasyashiteeya Adhyaya (Seasonal regimen of diet and lifestyle)
7.
नवेगान्धारणीयोऽध्यायः
Naveganadharaniya Adhyaya (Non-suppressible and suppressible natural urges and other factors for health)
8.
इन्द्रियोपक्रमणीयोऽध्यायः
Indriyopakramaniya Adhyaya (The Disciplinary Protocol for Sense and Motor Organs)
9.
खुड्डाकचतुष्पादोऽध्यायः
Khuddakachatushpada Adhyaya (The four fundamental components of Healthcare)
10.
महाचतुष्पादोऽध्यायः
Mahachatushpada Adhyaya (The four important components of Therapeutics)
11.
तिस्रैषणीयोऽध्यायः
Tistraishaniya Adhyaya (The Three Desires of Life and important triads)
12.
वातकलाकलीयोऽध्यायः
Vatakalakaliya Adhyaya (The merits and demerits of Vata)
13.
स्नेहाध्यायः
Snehadhyaya (Oleation therapies)
14.
स्वेदाध्यायः
Swedadhyaya (Udation Therapies)
15.
उपकल्पनीयोऽध्यायः
Upakalpaniya Adhyaya (Guidelines for Hospital Management and Purification Treatment)
16.
चिकित्साप्राभृतीयोऽध्यायः
Chikitsaprabhritiya Adhyaya ( Assessment and care in Panchakarma therapies)
17.
कियन्तःशिरसीयोऽध्यायः
Kiyanta Shiraseeya Adhyaya (Diseases of three vital organs including Head and other conditions)
18.
त्रिशोथीयोऽध्यायः
Trishothiya Adhyaya (Three Types of Swellings and other conditions)
19.
अष्टोदरीयोऽध्यायः
Ashtodariya Adhyaya (Numerical Classification of Diseases)
20.
महारोगाध्यायः
Maharoga Adhyaya (Dosha specific classification of diseases)
21.
अष्टौनिन्दितीयोऽध्यायः
Ashtauninditiya Adhyaya (Eight Undesirable Physical Constitutions)
22.
लङ्घनबृंहणीयोऽध्यायः
Langhanabrimhaniya Adhyaya (Reduction and nourishing therapies)
23.
सन्तर्पणीयोऽध्यायः
Santarpaniya Adhyaya (Over-nutrition, under-nutrition and its disorders)
24.
विधिशोणितीयोऽध्यायः
Vidhishonitiya Adhyaya (Characteristics of Shonita (Blood), its vitiation and disorders)
25.
यज्जःपुरुषीयोऽध्यायः
Yajjah Purushiya Adhyaya (Origin of Human Beings and the best things for life)
26.
आत्रेयभद्रकाप्यीयोऽध्यायः
Atreyabhadrakapyiya Adhyaya (Pharmacological principles of wholesome and unwholesome diet)
27.
अन्नपानविध्यध्यायः
Annapanavidhi Adhyaya ( Classification and Regimen of food and beverages)
28.
विविधाशितपीतीयोऽध्यायः
Vividhashitapitiya Adhyaya (Sequential effects of food and beverages)
29.
दशप्राणायतनीयोऽध्यायः
Dashapranayataneeya Adhyaya (The Ten Seats of Life Forces )
30.
अर्थेदशमहामूलीयोऽध्यायः
Arthedashmahamooliya Adhyaya (The Ten great vessels arising from Heart and aspects of healthy life)
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सत्त्वमात्मा शरीरं च त्रयमेतत्त्रिदण्डवत्| लोकस्तिष्ठति संयोगात्तत्र सर्वं प्रतिष्ठितम् ||४६||
The Tripods of Living World and subject of Ayurveda: Mind, soul and body- these three are like a tripod. By their conjunction, existence of the living world is sustained. It is the substratum for everything which presently exists.
english translation
sattvamAtmA zarIraM ca trayametattridaNDavat| lokastiSThati saMyogAttatra sarvaM pratiSThitam ||46||
hk transliteration by Sanscriptस पुमांश्चेतनं तच्च तच्चाधिकरणं स्मृतम्| वेदस्यास्य, तदर्थं हि वेदोऽयं सम्प्रकाशितः ||४७||
This conjugation is termed as Purusha (holistic human being) and Chetana (sentient). It is the adhikarana (topic of discourse) for Ayurveda. Knowledge of Ayurveda is promulgated for the sake of this conjugation only.
english translation
sa pumAMzcetanaM tacca taccAdhikaraNaM smRtam| vedasyAsya, tadarthaM hi vedo'yaM samprakAzitaH ||47||
hk transliteration by Sanscriptखादीन्यात्मा मनः कालो दिशश्च द्रव्यसङ्ग्रहः| सेन्द्रियं चेतनं द्रव्यं, निरिन्द्रियमचेतनम् ||४८||
Dravya, Guna and Karma Sentient and Insentient dravya (elements): Panchamahabhuta (the five fundamental elements, akasha, vayu, tejas, aap and prithvi), atma(soul), manas(mind), kala(time) and dik (orientation in space) are collectively called dravya (elements). Dravya, when supplemented with sense organs, form the sentient being, while without them would be insentient.
english translation
khAdInyAtmA manaH kAlo dizazca dravyasaGgrahaH| sendriyaM cetanaM dravyaM, nirindriyamacetanam ||48||
hk transliteration by Sanscriptसार्था गुर्वादयो बुद्धिः प्रयत्नान्ताः परादयः| गुणाः प्रोक्ताः . प्रयत्नादि कर्म चेष्टितमुच्यते ||४९||
Guna (basic properties/ qualities) and Karma (actions): Sense objects shabda, sparsha, rupa, rasa, gandha (sound, touch, sight, taste and smell respectively), properties beginning with guru (twenty properties like guru, laghu, etc), buddhi (intelligence) and ending with prayatna (effort),properties beginning with "para" are called guna. The movement initiated by (the attribute of atma) prayatna (effort) is called karma (action).
english translation
sArthA gurvAdayo buddhiH prayatnAntAH parAdayaH| guNAH proktAH . prayatnAdi karma ceSTitamucyate ||49||
hk transliteration by Sanscriptसमवायोऽपृथग्भावो भूम्यादीनां गुणैर्मतः| स नित्यो यत्र हि द्रव्यं न तत्रानियतो गुणः ||५०||
Inseparable concomitance of element and properties: Samavaya (inseparable concomitance) is the inseparable relationship of dravya with their guna (properties). This is eternal because whenever a dravya exists, it is not devoid of guna.
english translation
samavAyo'pRthagbhAvo bhUmyAdInAM guNairmataH| sa nityo yatra hi dravyaM na tatrAniyato guNaH ||50||
hk transliteration by Sanscript