1.
रसायन अध्याय:
Rasayana Adhyaya (Rejuvenation therapy)
2.
वाजीकरणाऽध्याय:
Vajikarana Adhyaya (Aphrodisiac therapy, virility and treatment of sexual dysfunctions)
3.
ज्वरचिकित्सितम्
Jwara Chikitsa (Management of Jwara (different types of fever))
4.
रक्तपित्तचिकित्सितम्
Raktapitta Chikitsa (Management of Raktapitta (Bleeding Disorders))
5.
गुल्मचिकित्सितम्
Gulma Chikitsa (Management of Gulma)
6.
प्रमेहचिकित्सितम्
Prameha Chikitsa (Management of Prameha (Urinary Diseases including diabetes))
7.
कुष्ठचिकित्सितम्
Kushtha Chikitsa (Management of Kushtha (Skin Diseases))
8.
राजयक्ष्मचिकित्सितम्
Rajayakshma Chikitsa (Management of Rajayakshma (Wasting Diseases))
9.
उन्मादचिकित्सितम्
Unmada Chikitsa (Management of Unmada (Psychosis Disorders))
10.
अपस्मारचिकित्सितम्
Apasmara Chikitsa (Management of Apasmara (Seizure disorders))
11.
क्षतक्षीणचिकित्सितम्
Kshatakshina Chikitsa (Management of Kshata-kshina (Emaciation due to Trauma))
12.
श्वयथुचिकित्सितम्
Shvayathu Chikitsa (Management of Shvayathu (Various types of Swellings))
13.
उदरचिकित्सितम्
Udara Chikitsa (Management of Udara (Generalized enlargement of Abdomen))
14.
अर्शश्चिकित्सितम्
Arsha Chikitsa (Management of Arsha (Hemorrhoids))
•
ग्रहणीदोषचिकित्सितम्
Grahani Dosha Chikitsa (Management of Grahani (Diseases of digestion and metabolism))
16.
पाण्डुरोगचिकित्सितम्
Pandu Chikitsa (Management of Pandu (Anemia and diseases due to blood deficiency))
17.
हिक्काश्वासचिकित्सितम्
Hikka Shwasa Chikitsa (Management of Hikka (Hiccups) and Shwasa (Dyspnea))
18.
कासचिकित्सितम्
Kasa Chikitsa (Management of Kasa (Cough of various origins))
19.
अतिसारचिकित्सितम्
Atisara Chikitsa (Management of Atisara (diarrhea and associated disorders))
20.
छर्दिचिकित्सितम्
Chhardi Chikitsa (Management of Chhardi (vomiting))
21.
विसर्पचिकित्सितम्
Visarpa Chikitsa (Management of Visarpa (acute spreading erysepalas))
22.
तृष्णाचिकित्सितम्
Trishna Chikitsa (Management of Trishna (Morbid thirst))
23.
विषचिकित्सितम्
Visha Chikitsa (Management of Visha (various types of poisoning))
24.
मदात्ययचिकित्सितम्
Madatyaya Chikitsa (Management of Madatyaya (Intoxication))
Progress:59.7%
रसाद्रक्तं ततो मांसं मांसान्मेदस्ततोऽस्थि च| अस्थ्नो मज्जा ततः शुक्रं शुक्राद्गर्भः प्रसादजः||१६||
sanskrit
Rakta is produced after rasa and then mamsa. After mamsa the medas is formed and then asthi is produced. After asthi the majja is derived and then shukra is produced and finally fine shukra leads to garbha
english translation
rasAdraktaM tato mAMsaM mAMsAnmedastato'sthi ca| asthno majjA tataH zukraM zukrAdgarbhaH prasAdajaH||16||
hk transliteration
रसात् स्तन्यं ततो रक्तमसृजः कण्डराः सिराः| मांसाद्वसा त्वचः षट् च मेदसः स्नायुसम्भवः||१७||
sanskrit
[Upadhatu (metabolic products)] Stanya (breast milk) and the menstrual blood are derived after rasa. Kandara (tendon) and sira(vein) are derived after rakta. Vasa(muscle fat) and the six layers of tvacha (skin) are derived after mamsa (muscle) and snayu(ligament) are derived after medas (adipose tissue)
english translation
rasAt stanyaM tato raktamasRjaH kaNDarAH sirAH| mAMsAdvasA tvacaH SaT ca medasaH snAyusambhavaH||17||
hk transliteration
किट्टमन्नस्य विण्मूत्रं, रसस्य तु कफोऽसृजः| पित्तं, मांसस्य खमला, मलः स्वेदस्तु मेदसः||१८||
sanskrit
[Mala formed at tissue level metabolism] The feces and the urine are the kitta (non-nutrient portion/waste portion/byproduct) of ingested food. The kitta of rasa is mala-kapha (excretions). Mala-pitta (bile pigment) is the kitta of rakta. Kha-mala (the wastes accumulated in the hollow structures of the body such as external ears and nostrils) are the kitta of mamsa. Sweda (sweat) is the mala of medas.
english translation
kiTTamannasya viNmUtraM, rasasya tu kapho'sRjaH| pittaM, mAMsasya khamalA, malaH svedastu medasaH||18||
hk transliteration
स्यात्किट्टं केशलोमास्थ्नो, मज्ज्ञः स्नेहोऽक्षिविट्त्वचाम्| प्रसादकिट्टे धातूनां पाकादेवंविधर्च्छतः ||१९||
sanskrit
Kesha (hairs on the head) and loma (body hair) are the mala of asthi. The mala of majja is the oily excretion of the eye and the skin (sebum). Thus, the dhatus continuously undergo two kinds of transformation: prasada (nutrient portion) and kitta (non-nutrient portion).
english translation
syAtkiTTaM kezalomAsthno, majjJaH sneho'kSiviTtvacAm| prasAdakiTTe dhAtUnAM pAkAdevaMvidharcchataH ||19||
hk transliteration
परस्परोपसंस्तब्धा धातुस्नेहपरम्परा | वृष्यादीनां प्रभावस्तु पुष्णाति बलमाशु हि||२०||
sanskrit
This entire sequence of transformation and metabolism of dhatu is thus inter dependent. [Modes of transformation] Vrishya substance (the substance that promotes sexual vigor) nourishes the shukra immediately due to its specific influential effect (prabhava)
english translation
parasparopasaMstabdhA dhAtusnehaparamparA | vRSyAdInAM prabhAvastu puSNAti balamAzu hi||20||
hk transliteration
Charak Samhita
Progress:59.7%
रसाद्रक्तं ततो मांसं मांसान्मेदस्ततोऽस्थि च| अस्थ्नो मज्जा ततः शुक्रं शुक्राद्गर्भः प्रसादजः||१६||
sanskrit
Rakta is produced after rasa and then mamsa. After mamsa the medas is formed and then asthi is produced. After asthi the majja is derived and then shukra is produced and finally fine shukra leads to garbha
english translation
rasAdraktaM tato mAMsaM mAMsAnmedastato'sthi ca| asthno majjA tataH zukraM zukrAdgarbhaH prasAdajaH||16||
hk transliteration
रसात् स्तन्यं ततो रक्तमसृजः कण्डराः सिराः| मांसाद्वसा त्वचः षट् च मेदसः स्नायुसम्भवः||१७||
sanskrit
[Upadhatu (metabolic products)] Stanya (breast milk) and the menstrual blood are derived after rasa. Kandara (tendon) and sira(vein) are derived after rakta. Vasa(muscle fat) and the six layers of tvacha (skin) are derived after mamsa (muscle) and snayu(ligament) are derived after medas (adipose tissue)
english translation
rasAt stanyaM tato raktamasRjaH kaNDarAH sirAH| mAMsAdvasA tvacaH SaT ca medasaH snAyusambhavaH||17||
hk transliteration
किट्टमन्नस्य विण्मूत्रं, रसस्य तु कफोऽसृजः| पित्तं, मांसस्य खमला, मलः स्वेदस्तु मेदसः||१८||
sanskrit
[Mala formed at tissue level metabolism] The feces and the urine are the kitta (non-nutrient portion/waste portion/byproduct) of ingested food. The kitta of rasa is mala-kapha (excretions). Mala-pitta (bile pigment) is the kitta of rakta. Kha-mala (the wastes accumulated in the hollow structures of the body such as external ears and nostrils) are the kitta of mamsa. Sweda (sweat) is the mala of medas.
english translation
kiTTamannasya viNmUtraM, rasasya tu kapho'sRjaH| pittaM, mAMsasya khamalA, malaH svedastu medasaH||18||
hk transliteration
स्यात्किट्टं केशलोमास्थ्नो, मज्ज्ञः स्नेहोऽक्षिविट्त्वचाम्| प्रसादकिट्टे धातूनां पाकादेवंविधर्च्छतः ||१९||
sanskrit
Kesha (hairs on the head) and loma (body hair) are the mala of asthi. The mala of majja is the oily excretion of the eye and the skin (sebum). Thus, the dhatus continuously undergo two kinds of transformation: prasada (nutrient portion) and kitta (non-nutrient portion).
english translation
syAtkiTTaM kezalomAsthno, majjJaH sneho'kSiviTtvacAm| prasAdakiTTe dhAtUnAM pAkAdevaMvidharcchataH ||19||
hk transliteration
परस्परोपसंस्तब्धा धातुस्नेहपरम्परा | वृष्यादीनां प्रभावस्तु पुष्णाति बलमाशु हि||२०||
sanskrit
This entire sequence of transformation and metabolism of dhatu is thus inter dependent. [Modes of transformation] Vrishya substance (the substance that promotes sexual vigor) nourishes the shukra immediately due to its specific influential effect (prabhava)
english translation
parasparopasaMstabdhA dhAtusnehaparamparA | vRSyAdInAM prabhAvastu puSNAti balamAzu hi||20||
hk transliteration