न हि याजिकयज्ञविभाग इति न हुताशनवस्तुविभाग इति। यदि चैकनिरन्तरसर्वशिवं वद कर्मफलानि भवन्ति कथम्॥ १९॥
In Brahman there is no distinction between sacrificer and sacrifice, or between sacrificial fire and oblation. If Brahman alone is the indivisible Supreme Beatitude, tell me, how can there be any results of action?