यदि मोहविषादविहीनपरो यदि संशयशोकविहीनपरः। यदि चैकनिरन्तरसर्वशिवमहमेति ममेति कथं च पुनः ॥१७॥
Indeed, Brahman is free from delusion and depression, doubt and distress. If Brahman alone is the indivisible Supreme Beatitude, how can there be 'I' and 'mine'?