यदि मोहविषादविहीनपरो यदि संशयशोकविहीनपरः। यदि चैकनिरन्तरसर्वशिवमहमेति ममेति कथं च पुनः ॥१७॥
Indeed, Brahman is free from delusion and depression, doubt and distress. If Brahman alone is the indivisible Supreme Beatitude, how can there be 'I' and 'mine'?
यदि मोहविषादविहीनपरो यदि संशयशोकविहीनपरः। यदि चैकनिरन्तरसर्वशिवमहमेति ममेति कथं च पुनः ॥१७॥
Indeed, Brahman is free from delusion and depression, doubt and distress. If Brahman alone is the indivisible Supreme Beatitude, how can there be 'I' and 'mine'?