न हि भिन्नविभिन्नविचार इति बहिरन्तरसन्धिविचार इति। अरिमित्रविवजितसर्वसमं किमु रोदिषि मानसि सर्वसमम् ॥९॥
Brahman cannot be discerned as divided or undivided. Moreover, It has no outside or inside orjunction of the two. It is equal to all and bereft of enemy and friend. Being the selfsame Brahman, O mind, why do you weep?