Avadhuta Gita
न हि शिष्यविशिष्यस्वरूप इति न चराचर भेदविचार इति। इह सर्वनिरन्तरमोक्षपदं किमु रोदिषि मानसि सर्वसमम् ॥१०॥
In Brahman there is no differentiation between one who is a disciple and one who is not. In Brahman there is no differentiation between the movable and the immovable. The all-pervading Reality is liberation Itself. Being the selfsame Brahman, O mind, why do you weep?
english translation
na hi ziSyaviziSyasvarUpa iti na carAcara bhedavicAra iti। iha sarvanirantaramokSapadaM kimu rodiSi mAnasi sarvasamam ॥10॥
hk transliteration by Sanscriptन हि शिष्यविशिष्यस्वरूप इति न चराचर भेदविचार इति। इह सर्वनिरन्तरमोक्षपदं किमु रोदिषि मानसि सर्वसमम् ॥१०॥
In Brahman there is no differentiation between one who is a disciple and one who is not. In Brahman there is no differentiation between the movable and the immovable. The all-pervading Reality is liberation Itself. Being the selfsame Brahman, O mind, why do you weep?
english translation
na hi ziSyaviziSyasvarUpa iti na carAcara bhedavicAra iti। iha sarvanirantaramokSapadaM kimu rodiSi mAnasi sarvasamam ॥10॥
hk transliteration by Sanscript