न हि शिष्यविशिष्यस्वरूप इति न चराचर भेदविचार इति। इह सर्वनिरन्तरमोक्षपदं किमु रोदिषि मानसि सर्वसमम् ॥१०॥
In Brahman there is no differentiation between one who is a disciple and one who is not. In Brahman there is no differentiation between the movable and the immovable. The all-pervading Reality is liberation Itself. Being the selfsame Brahman, O mind, why do you weep?