Though actionless, I am ever engaged in the highest activity. Being unattached, I enjoy the bliss of nonattachment. Being bodiless, I enjoy the happiness of bodilessness. I am ExistenceKnowledge-Bliss and boundless as space.
मायाप्रपञ्चरचना न च मे विकारः कौटिल्यदम्भरचना न च मे विकारः। सत्यानृतेति रचना न च मे विकारो ज्ञानामृतं समरसं गगनोपमोऽहम् ॥२७॥
The beautiful creation of maya does not cause any change in my Self. Neither crookedness and deceit nor truth and untruth can produce any effect on me. I am Existence-KnowledgeBliss and boundless as space.
mAyAprapaJcaracanA na ca me vikAraH kauTilyadambharacanA na ca me vikAraH| satyAnRteti racanA na ca me vikAro jJAnAmRtaM samarasaM gaganopamo'ham ||27||
सन्ध्यादिकालरहित न च मे वियोगो ह्यन्तः प्रबोधरहितं बधिरो न मूकः। एवं विकल्परहितं न च भावशुद्धं ज्ञानामृतं समरसं गगनोपमोऽहम् ॥२८॥
Although I am beyond such time divisions as evening and morning, still I am never absent. Although I am without differentiated knowledge, yet I am not deaf or dumb. As I am free from ignorance, I do not need purification of the mind. I am Existence-Knowledge-Bliss and boundless as space.
sandhyAdikAlarahita na ca me viyogo hyantaH prabodharahitaM badhiro na mUkaH| evaM vikalparahitaM na ca bhAvazuddhaM jJAnAmRtaM samarasaM gaganopamo'ham ||28||
निर्नाथनाथरहितं हि निराकुलं वै निश्चित्तचित्तविगतं हि निराकुलं वै। संविद्धि सर्वविगतं हि निराकुलं वै ज्ञानामृतं समरसं गगनोपमोऽहम् ॥२९॥
I have no master nor am I a master; therefore I am free from perplexity. I have transcended the mind; it has ceased to function, and therefore I have no perplexity. Know it for certain that all dualities have ceased for me; therefore I have no perplexity. I am ExistenceKnowledge-Bliss and boundless as space.
nirnAthanAtharahitaM hi nirAkulaM vai nizcittacittavigataM hi nirAkulaM vai| saMviddhi sarvavigataM hi nirAkulaM vai jJAnAmRtaM samarasaM gaganopamo'ham ||29||
कान्तारमन्दिरमिदं हि कथं वदामि संसिद्धसंशयमिदं हिकथं वदामि। एवं निरन्तरसमं हि निराकुलं वै ज्ञानामृतं समरसं गगनोपमोऽहम् ॥३०॥
How can I say that Brahman is like a forest or a temple? How can I declare that Brahman is proven or doubtful? Truly, It is all-pervading, unaffected, and motionless. I am ExistenceKnowledge-Bliss and boundless as space.