दीघ लघुः पुनरितीह न मे विभागो विस्तारसंकटमितीह न मे विभागः। कोणं हि वर्तुलमितीह न मे विभागो ज्ञानामृतं समरसं गगनोपमोऽहम् ॥२१॥
In my Self, again, there are no such divisions as long or short, broad or narrow, circular or angular. I am Existence-Knowledge-Bliss and boundless as space.
dIgha laghuH punaritIha na me vibhAgo vistArasaMkaTamitIha na me vibhAgaH| koNaM hi vartulamitIha na me vibhAgo jJAnAmRtaM samarasaM gaganopamo'ham ||21||
मातापितादि तनयादि न मे कदाचित् जातं मृतं न च मनो न च मे कदाचित्। निकुलं स्थिरमिदं परमार्थतत्त्वं ज्ञानामृतं समरसं गगनोपमोऽहम् ॥२२॥
I have neither mother nor fathe nor children. I have neither birth nor death nor desire. Truly, the Supreme Reality is unshakable and tranquil. I am Existence-Knowledge-Bliss and boundless as spаce.
mAtApitAdi tanayAdi na me kadAcit jAtaM mRtaM na ca mano na ca me kadAcit| nikulaM sthiramidaM paramArthatattvaM jJAnAmRtaM samarasaM gaganopamo'ham ||22||
Brahman is effulgent, absolutely pure, infinite, and beyond the intellect. It is unwise to think of the infinite Brahman as unpolluted or polluted, undivided or divided. I am Existence-Knowledge-Bliss and boundless as space.
If the supreme reality is only one and stainless How can there be here and the hosts of gods beginning with Brahma, and how can there be here- the worlds of habitation, such as heaven? I am the nectar of knowledge, homogenous existence, like the sky.
निर्नेति नेति विमलो हि कथं वदामि निःशेषशेषविमलो हि कथं वदामि। निलिङ्गलिङ्गविमलो हि कथं वदामि ज्ञानामृतं समरसं गगनोपमोऽहम् ॥२५॥
How can I say that the Supreme Reality is not this or not that, that It is endless or has an end, or that It is bodiless or has a body? I am Existence-Knowledge-Bliss and boundless as space.