न शाम्भवं शाक्तिकमानवंन वा पिण्ड च रूपं च पदादिकं न वा। आरम्भनिष्पतिघटादिकं च नो तमीशमात्मानमुपैति शाश्वतम् ॥३३॥
He attains to the supreme, eternal Self, in whom is neither sambhavi, nor sakti, nor anavi initiation; neither a sphere, nor an image, nor a foot, nor anything else; neither beginning, nor ending, nor a jar, etc.