अनात्मरूपं च कथं समाधि रात्मस्वरूपं च कथं समाधिः। अस्तीति नास्तीति कथं समाधि र्मोक्षस्वरूपं यदि सर्वमेकम्।। २३।।
If it (inconscientousness or true realization) is of the nature of the not-Self, how can there be Samadhi? If it is of the nature of the Self, how can there be Samadhi? If it is both "is" and "is not", how can there be Samadhi? If all is one and of the nature of freedom, how can there be Samadhi?