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विद्यां गलादिनाभ्यंतं प्रतिष्ठां तदधः क्रमात् ॥ जान्वंतं तदधो न्यस्येन्निवृत्तिं चानुचिंतयेत् ॥ ५१ ॥
The knowledge is placed in the throat and other parts of the body, and it is placed in the lower part of the body. One should place the knower under it and meditate on renunciation.
english translation
स्वबीजैस्सूत्रमंत्रं च न्यस्यां गैस्तं शिवात्मकम् ॥ बुद्ध्वा तं हृदयांभोजे देवमावाह्य पूजयेत् ॥ ५२ ॥
With the basic mantra, its Bījas and ancillaries he shall meditate on him in the form of Śiva. He shall invoke the lord in the lotus of the heart and worship him.
english translation
आशास्य नित्यसांनिध्यं शिवस्वात्म्यं शिशौ गुरुः ॥ शिवतेजोमयस्यास्य शिशोरापादयेद्गुणान् ॥ ५३ ॥
The teacher shall pray for the perpetual presence of Śiva in the disciple. He shall impose good qualities on the disciple possessed of Śaivite splendour.
english translation
अणिमादीन्प्रसीदेति प्रदद्यादाहुतित्रयम् ॥ तथैव तु गुणानेव पुनरस्योपपादयेत् ॥ ५४ ॥
One should offer three kinds of oblations, beginning with aṇimā, saying, “Prasidē.” In the same way, however, the same qualities should be reproduced.
english translation
सर्वज्ञातां तथा तृप्तिं बोधं चाद्यन्तवर्जितम् ॥ अलुप्तशक्तिं स्वातन्त्र्यमनंतां शक्तिमेव च ॥ ५५ ॥
It is the source of all knowledge and satisfaction and understanding without beginning or end. They have unlimited power, freedom and infinite power.
english translation