ध्यानयज्ञात्परं नास्ति ध्यानं ज्ञानस्य साधनम् ॥ यतस्समरसं स्वेष्टं यागी ध्यानेन पश्यति ॥४६ ॥
There is nothing superior to Dhyānayajña (meditation) which is the cause of true knowledge, since the yogin is able to see his favourite (deity) of equanimity through meditation.
english translation
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