यदस्ति वस्तु तत्सर्वं गुण प्राधान्ययोगतः ॥ समस्तं व्यस्तमपि च प्रणवार्थम्प्रचक्षते ॥ ३८ ॥
They say that whatever exists whether a composite unit or an analysed piece is the meaning of the Praṇava in view of the predominence of the Guṇas.
english translation
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