Natyashastra

siva.sh/natyashastra/31/226

यथा- क्रंडंक्रंडं(ऋन्दुं ऋन्दुं) शैलेन्द्रराजसंस्थितमीशं शान्तं शिवं पन्नगेन्द्रपरिबद्धजटम् । मुनिगणनमितं ध्यानाभिरतं ज्ञानमयं मदनाङ्गहरं विभुं प्रभुं शरणगतोऽहं दैत्यैर्नागैः संस्तुतमीशं त्वां वेदमयं त्वां कर्तारं त्वां भुवनपतिं सर्वलोकनमस्कृतम् ऋग्यजुःपतितं गङ्गाधरं शूलधरं भुजगेन्द्रधरं प्रणतोऽस्मि शिवं मृगराजचर्मपरिबद्धतनुं विपुलगतिं वृषभगतिं ज्वलनशिखिसदृशकपिलजटं तमहं नमामि शिवं शिरसा । समाप्तं द्विकलमद्रकम् ॥ देवं विमलं प्रणतार्तिहरं मायाधरं मायारूपं जटिलं नमामि शिवं शिरसा । शीर्षकं षट्कलं समाप्तम् । द्विकलमद्रकम् । चतुष्कलं प्रवक्ष्यामि यथावद्द्विजसत्तमाः । चतुष्कलैः पादभाजै(गै)र्यथापूर्वमुदाहृतैः ॥ २२६॥

sanskrit

I seek shelter with Thee, the peaceful lord Śiva whose matted hairs have been tied up with the king of serpents, who is bowed to by the Munis, who is constantly engaged in meditation, and is full of wisdom and who has destroyed the body of Madana (Kāma) and who is supreme and all-powerful, who is adored by the Daityas, and Serpents and who is the creator and the lord of the world and is bowed to by all the people. To Thee who is praised by the Ṛk and Yajur Veda, who carries, Gaṃgā ॥ on his head॥, the spike ॥ in his hands॥, the lord of Serpents ॥ in his matted hairs॥, I bow my head to Thee who is bliss, and is clad in the skin of the lord of beasts, whose gait is prodigious and is comparable to that of a bull, and his twany matted hairs are like the burning fire. (The end of the Madraka of two Kalās). I bend my head to Śiva, the pure god who removes the affliction of persons bowing to him, who is the container of the Māyā, and is himself the Māyā in form, and who wears matted hairs (The end of the Śīrṣaka of the Madraka of two Kalās). I shall now speak properly of the Catuṣkala ॥ Madraka which will be characterised॥ in terms of Pādabhāgas of four Kalās.

english translation

yathA- kraMDaMkraMDaM(RnduM RnduM) zailendrarAjasaMsthitamIzaM zAntaM zivaM pannagendraparibaddhajaTam । munigaNanamitaM dhyAnAbhirataM jJAnamayaM madanAGgaharaM vibhuM prabhuM zaraNagato'haM daityairnAgaiH saMstutamIzaM tvAM vedamayaM tvAM kartAraM tvAM bhuvanapatiM sarvalokanamaskRtam RgyajuHpatitaM gaGgAdharaM zUladharaM bhujagendradharaM praNato'smi zivaM mRgarAjacarmaparibaddhatanuM vipulagatiM vRSabhagatiM jvalanazikhisadRzakapilajaTaM tamahaM namAmi zivaM zirasA । samAptaM dvikalamadrakam ॥ devaM vimalaM praNatArtiharaM mAyAdharaM mAyArUpaM jaTilaM namAmi zivaM zirasA । zIrSakaM SaTkalaM samAptam । dvikalamadrakam । catuSkalaM pravakSyAmi yathAvaddvijasattamAH । catuSkalaiH pAdabhAjai(gai)ryathApUrvamudAhRtaiH ॥ 226॥

hk transliteration by Sanscript

siva.sh/natyashastra/31/226

यथा- क्रंडंक्रंडं(ऋन्दुं ऋन्दुं) शैलेन्द्रराजसंस्थितमीशं शान्तं शिवं पन्नगेन्द्रपरिबद्धजटम् । मुनिगणनमितं ध्यानाभिरतं ज्ञानमयं मदनाङ्गहरं विभुं प्रभुं शरणगतोऽहं दैत्यैर्नागैः संस्तुतमीशं त्वां वेदमयं त्वां कर्तारं त्वां भुवनपतिं सर्वलोकनमस्कृतम् ऋग्यजुःपतितं गङ्गाधरं शूलधरं भुजगेन्द्रधरं प्रणतोऽस्मि शिवं मृगराजचर्मपरिबद्धतनुं विपुलगतिं वृषभगतिं ज्वलनशिखिसदृशकपिलजटं तमहं नमामि शिवं शिरसा । समाप्तं द्विकलमद्रकम् ॥ देवं विमलं प्रणतार्तिहरं मायाधरं मायारूपं जटिलं नमामि शिवं शिरसा । शीर्षकं षट्कलं समाप्तम् । द्विकलमद्रकम् । चतुष्कलं प्रवक्ष्यामि यथावद्द्विजसत्तमाः । चतुष्कलैः पादभाजै(गै)र्यथापूर्वमुदाहृतैः ॥ २२६॥

sanskrit

I seek shelter with Thee, the peaceful lord Śiva whose matted hairs have been tied up with the king of serpents, who is bowed to by the Munis, who is constantly engaged in meditation, and is full of wisdom and who has destroyed the body of Madana (Kāma) and who is supreme and all-powerful, who is adored by the Daityas, and Serpents and who is the creator and the lord of the world and is bowed to by all the people. To Thee who is praised by the Ṛk and Yajur Veda, who carries, Gaṃgā ॥ on his head॥, the spike ॥ in his hands॥, the lord of Serpents ॥ in his matted hairs॥, I bow my head to Thee who is bliss, and is clad in the skin of the lord of beasts, whose gait is prodigious and is comparable to that of a bull, and his twany matted hairs are like the burning fire. (The end of the Madraka of two Kalās). I bend my head to Śiva, the pure god who removes the affliction of persons bowing to him, who is the container of the Māyā, and is himself the Māyā in form, and who wears matted hairs (The end of the Śīrṣaka of the Madraka of two Kalās). I shall now speak properly of the Catuṣkala ॥ Madraka which will be characterised॥ in terms of Pādabhāgas of four Kalās.

english translation

yathA- kraMDaMkraMDaM(RnduM RnduM) zailendrarAjasaMsthitamIzaM zAntaM zivaM pannagendraparibaddhajaTam । munigaNanamitaM dhyAnAbhirataM jJAnamayaM madanAGgaharaM vibhuM prabhuM zaraNagato'haM daityairnAgaiH saMstutamIzaM tvAM vedamayaM tvAM kartAraM tvAM bhuvanapatiM sarvalokanamaskRtam RgyajuHpatitaM gaGgAdharaM zUladharaM bhujagendradharaM praNato'smi zivaM mRgarAjacarmaparibaddhatanuM vipulagatiM vRSabhagatiM jvalanazikhisadRzakapilajaTaM tamahaM namAmi zivaM zirasA । samAptaM dvikalamadrakam ॥ devaM vimalaM praNatArtiharaM mAyAdharaM mAyArUpaM jaTilaM namAmi zivaM zirasA । zIrSakaM SaTkalaM samAptam । dvikalamadrakam । catuSkalaM pravakSyAmi yathAvaddvijasattamAH । catuSkalaiH pAdabhAjai(gai)ryathApUrvamudAhRtaiH ॥ 226॥

hk transliteration by Sanscript