1.
रसविमानम्
Rasa Vimana (Taste-based factors for the measurement of diseases and drugs)
2.
त्रिविधकुक्षीयविमानम्
Trividhakukshiya Vimana (Three parts of abdomen and principles of diet)
3.
जनपदोद्ध्वंसनीयविमानम्
Janapadodhvansaniya Vimana (Determination of specific characteristics of destruction of communities)
4.
त्रिविधरोगविशेषविज्ञानीयविमानम्
Trividha Roga Vishesha Vijnaniya Vimana (Three methods for knowledge of disease)
5.
स्रोतोविमानम्
Sroto Vimana (Specific features of channels of transport and transformation)
6.
रोगानीकविमानम्
Roganika Vimana (Classification of Diseases)
7.
व्याधितरूपीयविमानम्
Vyadhita Rupiya Vimana (Types of patients and organisms affecting Human Body)
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रोगभिषग्जितीयविमानम्
Rogabhishagjitiya Vimana (Methods of conquering debate and disease)
Progress:64.8%
अथप्रतिष्ठापना- प्रतिष्ठापनानामयातस्याएवपरप्रतिज्ञायाविपरीतार्थस्थापना| यथा- अनित्यःपुरुषइतिप्रतिज्ञा; हेतुः- ऐन्द्रियकत्वादिति; दृष्टान्तः- यथाघटइति, उपनयो- यथाघटऐन्द्रियकःचानित्यः, तथाचायमिति; निगमनं- तस्मादनित्यइति ||३२||
sanskrit
[10. Pratishthapana (counter-assertion)] Pratishthapana is giving a contrary statement to the opponent’s proposition. For instance, ‘self is non-eternal’ is proposition (pratijna); reason (hetu) is-‘because of being perceived by senses’; instance (drishtanta) is – ‘as pitcher’; correlation (upanaya) is – ‘as pitcher is perceived by senses and is non-eternal so is ‘self’; conclusion (nigamana) is – therefore, self is non eternal.
english translation
athapratiSThApanA- pratiSThApanAnAmayAtasyAevaparapratijJAyAviparItArthasthApanA| yathA- anityaHpuruSaitipratijJA; hetuH- aindriyakatvAditi; dRSTAntaH- yathAghaTaiti, upanayo- yathAghaTaaindriyakaHcAnityaH, tathAcAyamiti; nigamanaM- tasmAdanityaiti ||32||
hk transliteration
Charak Samhita
Progress:64.8%
अथप्रतिष्ठापना- प्रतिष्ठापनानामयातस्याएवपरप्रतिज्ञायाविपरीतार्थस्थापना| यथा- अनित्यःपुरुषइतिप्रतिज्ञा; हेतुः- ऐन्द्रियकत्वादिति; दृष्टान्तः- यथाघटइति, उपनयो- यथाघटऐन्द्रियकःचानित्यः, तथाचायमिति; निगमनं- तस्मादनित्यइति ||३२||
sanskrit
[10. Pratishthapana (counter-assertion)] Pratishthapana is giving a contrary statement to the opponent’s proposition. For instance, ‘self is non-eternal’ is proposition (pratijna); reason (hetu) is-‘because of being perceived by senses’; instance (drishtanta) is – ‘as pitcher’; correlation (upanaya) is – ‘as pitcher is perceived by senses and is non-eternal so is ‘self’; conclusion (nigamana) is – therefore, self is non eternal.
english translation
athapratiSThApanA- pratiSThApanAnAmayAtasyAevaparapratijJAyAviparItArthasthApanA| yathA- anityaHpuruSaitipratijJA; hetuH- aindriyakatvAditi; dRSTAntaH- yathAghaTaiti, upanayo- yathAghaTaaindriyakaHcAnityaH, tathAcAyamiti; nigamanaM- tasmAdanityaiti ||32||
hk transliteration