1.
दीर्घञ्जीवितीयोऽध्यायः
Deerghanjiviteeya Adhyaya (longevity)
2.
अपामार्गतण्डुलीयोऽध्यायः
Apamarga Tanduliya Adhyaya (Dehusked Seeds of Apamarga and other medicines )
3.
आरग्वधीयोऽध्यायः
Aragvadhiya Adhyaya (Aragvadha(cassia) and other medicines)
4.
षड्विरेचनशताश्रितीयोऽध्यायः
Shadvirechanashatashritiya Adhyaya (The Resources of Six Hundred Evacuatives)
5.
मात्राशितीयोऽध्यायः
Matrashiteeya Adhyaya (The proper quantity of food and daily regimen for preserving health)
6.
तस्याशितीयोऽध्यायः
Tasyashiteeya Adhyaya (Seasonal regimen of diet and lifestyle)
7.
नवेगान्धारणीयोऽध्यायः
Naveganadharaniya Adhyaya (Non-suppressible and suppressible natural urges and other factors for health)
8.
इन्द्रियोपक्रमणीयोऽध्यायः
Indriyopakramaniya Adhyaya (The Disciplinary Protocol for Sense and Motor Organs)
9.
खुड्डाकचतुष्पादोऽध्यायः
Khuddakachatushpada Adhyaya (The four fundamental components of Healthcare)
10.
महाचतुष्पादोऽध्यायः
Mahachatushpada Adhyaya (The four important components of Therapeutics)
11.
तिस्रैषणीयोऽध्यायः
Tistraishaniya Adhyaya (The Three Desires of Life and important triads)
12.
वातकलाकलीयोऽध्यायः
Vatakalakaliya Adhyaya (The merits and demerits of Vata)
13.
स्नेहाध्यायः
Snehadhyaya (Oleation therapies)
14.
स्वेदाध्यायः
Swedadhyaya (Udation Therapies)
15.
उपकल्पनीयोऽध्यायः
Upakalpaniya Adhyaya (Guidelines for Hospital Management and Purification Treatment)
16.
चिकित्साप्राभृतीयोऽध्यायः
Chikitsaprabhritiya Adhyaya ( Assessment and care in Panchakarma therapies)
17.
कियन्तःशिरसीयोऽध्यायः
Kiyanta Shiraseeya Adhyaya (Diseases of three vital organs including Head and other conditions)
18.
त्रिशोथीयोऽध्यायः
Trishothiya Adhyaya (Three Types of Swellings and other conditions)
19.
अष्टोदरीयोऽध्यायः
Ashtodariya Adhyaya (Numerical Classification of Diseases)
20.
महारोगाध्यायः
Maharoga Adhyaya (Dosha specific classification of diseases)
21.
अष्टौनिन्दितीयोऽध्यायः
Ashtauninditiya Adhyaya (Eight Undesirable Physical Constitutions)
22.
लङ्घनबृंहणीयोऽध्यायः
Langhanabrimhaniya Adhyaya (Reduction and nourishing therapies)
23.
सन्तर्पणीयोऽध्यायः
Santarpaniya Adhyaya (Over-nutrition, under-nutrition and its disorders)
24.
विधिशोणितीयोऽध्यायः
Vidhishonitiya Adhyaya (Characteristics of Shonita (Blood), its vitiation and disorders)
•
यज्जःपुरुषीयोऽध्यायः
Yajjah Purushiya Adhyaya (Origin of Human Beings and the best things for life)
26.
आत्रेयभद्रकाप्यीयोऽध्यायः
Atreyabhadrakapyiya Adhyaya (Pharmacological principles of wholesome and unwholesome diet)
27.
अन्नपानविध्यध्यायः
Annapanavidhi Adhyaya ( Classification and Regimen of food and beverages)
28.
विविधाशितपीतीयोऽध्यायः
Vividhashitapitiya Adhyaya (Sequential effects of food and beverages)
29.
दशप्राणायतनीयोऽध्यायः
Dashapranayataneeya Adhyaya (The Ten Seats of Life Forces )
30.
अर्थेदशमहामूलीयोऽध्यायः
Arthedashmahamooliya Adhyaya (The Ten great vessels arising from Heart and aspects of healthy life)
Progress:67.2%
तथर्षीणां विवदतामुवाचेदं पुनर्वसुः| मैवं वोचत तत्त्वं हि दुष्प्रापं पक्षसंश्रयात् ||२६||
sanskrit
[Explanation and Decision by Punarvasu Atreya] Observing the course of such a controversial and sensitive discussion involving such eminent sages, Lord Punarvasu stated, “ Please do not dispute over this matter, O Sages! It is difficult to arrive at the whole truth in this debate considering only partial aspects.
english translation
tatharSINAM vivadatAmuvAcedaM punarvasuH| maivaM vocata tattvaM hi duSprApaM pakSasaMzrayAt ||26||
hk transliteration
वादान् सप्रतिवादान् हि वदन्तो निश्चितानिव| पक्षान्तं नैव गच्छन्ति तिलपीडकवद्गतौ ||२७||
sanskrit
Those who argue and counter argue over points go on circumventing without reaching any conclusion, like a person who operates an oil press.
english translation
vAdAn saprativAdAn hi vadanto nizcitAniva| pakSAntaM naiva gacchanti tilapIDakavadgatau ||27||
hk transliteration
मुक्त्वैवं वादसङ्घट्टमध्यात्ममनुचिन्त्यताम्| नाविधूते तमःस्कन्धे ज्ञेये ज्ञानं प्रवर्तते ||२८||
sanskrit
Therefore, let us avoid this war of words and put our collective minds to arrive at the truth. One cannot attain any true knowledge without clearing the obscuring cloud or the darkness of ignorance.
english translation
muktvaivaM vAdasaGghaTTamadhyAtmamanucintyatAm| nAvidhUte tamaHskandhe jJeye jJAnaM pravartate ||28||
hk transliteration
येषामेव हि भावानां सम्पत् सञ्जनयेन्नरम्| तेषामेव विपद्व्याधीन्विविधान्समुदीरयेत् ||२९||
sanskrit
The fact is that the same elements, whose wholesome combination gives rise to the well-being of human beings, bring about various kinds of diseases when combined in an unwholesome manner.
english translation
yeSAmeva hi bhAvAnAM sampat saJjanayennaram| teSAmeva vipadvyAdhInvividhAnsamudIrayet ||29||
hk transliteration
अथात्रेयस्य भगवतो वचनमनुनिशम्य पुनरेव वामकः काशिपतिरुवाच भगवन्तमात्रेयं- भगवन्! सम्पन्निमित्तजस्य पुरुषस्यविपन्निमित्तजानां च रोगाणां किमभिवृद्धिकारणमिति ||३०||
sanskrit
[Origin of disease: Second query by Kashipati Vamaka] On hearing this statement by Lord Atreya, Kashipati Vamaka again asked, “Sir, what is the cause of the growth of human beings who are born with wholesome combination and diseases which are born of unwholesome combinations?
english translation
athAtreyasya bhagavato vacanamanunizamya punareva vAmakaH kAzipatiruvAca bhagavantamAtreyaM- bhagavan! sampannimittajasya puruSasyavipannimittajAnAM ca rogANAM kimabhivRddhikAraNamiti ||30||
hk transliteration
Charak Samhita
Progress:67.2%
तथर्षीणां विवदतामुवाचेदं पुनर्वसुः| मैवं वोचत तत्त्वं हि दुष्प्रापं पक्षसंश्रयात् ||२६||
sanskrit
[Explanation and Decision by Punarvasu Atreya] Observing the course of such a controversial and sensitive discussion involving such eminent sages, Lord Punarvasu stated, “ Please do not dispute over this matter, O Sages! It is difficult to arrive at the whole truth in this debate considering only partial aspects.
english translation
tatharSINAM vivadatAmuvAcedaM punarvasuH| maivaM vocata tattvaM hi duSprApaM pakSasaMzrayAt ||26||
hk transliteration
वादान् सप्रतिवादान् हि वदन्तो निश्चितानिव| पक्षान्तं नैव गच्छन्ति तिलपीडकवद्गतौ ||२७||
sanskrit
Those who argue and counter argue over points go on circumventing without reaching any conclusion, like a person who operates an oil press.
english translation
vAdAn saprativAdAn hi vadanto nizcitAniva| pakSAntaM naiva gacchanti tilapIDakavadgatau ||27||
hk transliteration
मुक्त्वैवं वादसङ्घट्टमध्यात्ममनुचिन्त्यताम्| नाविधूते तमःस्कन्धे ज्ञेये ज्ञानं प्रवर्तते ||२८||
sanskrit
Therefore, let us avoid this war of words and put our collective minds to arrive at the truth. One cannot attain any true knowledge without clearing the obscuring cloud or the darkness of ignorance.
english translation
muktvaivaM vAdasaGghaTTamadhyAtmamanucintyatAm| nAvidhUte tamaHskandhe jJeye jJAnaM pravartate ||28||
hk transliteration
येषामेव हि भावानां सम्पत् सञ्जनयेन्नरम्| तेषामेव विपद्व्याधीन्विविधान्समुदीरयेत् ||२९||
sanskrit
The fact is that the same elements, whose wholesome combination gives rise to the well-being of human beings, bring about various kinds of diseases when combined in an unwholesome manner.
english translation
yeSAmeva hi bhAvAnAM sampat saJjanayennaram| teSAmeva vipadvyAdhInvividhAnsamudIrayet ||29||
hk transliteration
अथात्रेयस्य भगवतो वचनमनुनिशम्य पुनरेव वामकः काशिपतिरुवाच भगवन्तमात्रेयं- भगवन्! सम्पन्निमित्तजस्य पुरुषस्यविपन्निमित्तजानां च रोगाणां किमभिवृद्धिकारणमिति ||३०||
sanskrit
[Origin of disease: Second query by Kashipati Vamaka] On hearing this statement by Lord Atreya, Kashipati Vamaka again asked, “Sir, what is the cause of the growth of human beings who are born with wholesome combination and diseases which are born of unwholesome combinations?
english translation
athAtreyasya bhagavato vacanamanunizamya punareva vAmakaH kAzipatiruvAca bhagavantamAtreyaM- bhagavan! sampannimittajasya puruSasyavipannimittajAnAM ca rogANAM kimabhivRddhikAraNamiti ||30||
hk transliteration