1.
दीर्घञ्जीवितीयोऽध्यायः
Deerghanjiviteeya Adhyaya (longevity)
2.
अपामार्गतण्डुलीयोऽध्यायः
Apamarga Tanduliya Adhyaya (Dehusked Seeds of Apamarga and other medicines )
3.
आरग्वधीयोऽध्यायः
Aragvadhiya Adhyaya (Aragvadha(cassia) and other medicines)
4.
षड्विरेचनशताश्रितीयोऽध्यायः
Shadvirechanashatashritiya Adhyaya (The Resources of Six Hundred Evacuatives)
5.
मात्राशितीयोऽध्यायः
Matrashiteeya Adhyaya (The proper quantity of food and daily regimen for preserving health)
6.
तस्याशितीयोऽध्यायः
Tasyashiteeya Adhyaya (Seasonal regimen of diet and lifestyle)
7.
नवेगान्धारणीयोऽध्यायः
Naveganadharaniya Adhyaya (Non-suppressible and suppressible natural urges and other factors for health)
8.
इन्द्रियोपक्रमणीयोऽध्यायः
Indriyopakramaniya Adhyaya (The Disciplinary Protocol for Sense and Motor Organs)
9.
खुड्डाकचतुष्पादोऽध्यायः
Khuddakachatushpada Adhyaya (The four fundamental components of Healthcare)
10.
महाचतुष्पादोऽध्यायः
Mahachatushpada Adhyaya (The four important components of Therapeutics)
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तिस्रैषणीयोऽध्यायः
Tistraishaniya Adhyaya (The Three Desires of Life and important triads)
12.
वातकलाकलीयोऽध्यायः
Vatakalakaliya Adhyaya (The merits and demerits of Vata)
13.
स्नेहाध्यायः
Snehadhyaya (Oleation therapies)
14.
स्वेदाध्यायः
Swedadhyaya (Udation Therapies)
15.
उपकल्पनीयोऽध्यायः
Upakalpaniya Adhyaya (Guidelines for Hospital Management and Purification Treatment)
16.
चिकित्साप्राभृतीयोऽध्यायः
Chikitsaprabhritiya Adhyaya ( Assessment and care in Panchakarma therapies)
17.
कियन्तःशिरसीयोऽध्यायः
Kiyanta Shiraseeya Adhyaya (Diseases of three vital organs including Head and other conditions)
18.
त्रिशोथीयोऽध्यायः
Trishothiya Adhyaya (Three Types of Swellings and other conditions)
19.
अष्टोदरीयोऽध्यायः
Ashtodariya Adhyaya (Numerical Classification of Diseases)
20.
महारोगाध्यायः
Maharoga Adhyaya (Dosha specific classification of diseases)
21.
अष्टौनिन्दितीयोऽध्यायः
Ashtauninditiya Adhyaya (Eight Undesirable Physical Constitutions)
22.
लङ्घनबृंहणीयोऽध्यायः
Langhanabrimhaniya Adhyaya (Reduction and nourishing therapies)
23.
सन्तर्पणीयोऽध्यायः
Santarpaniya Adhyaya (Over-nutrition, under-nutrition and its disorders)
24.
विधिशोणितीयोऽध्यायः
Vidhishonitiya Adhyaya (Characteristics of Shonita (Blood), its vitiation and disorders)
25.
यज्जःपुरुषीयोऽध्यायः
Yajjah Purushiya Adhyaya (Origin of Human Beings and the best things for life)
26.
आत्रेयभद्रकाप्यीयोऽध्यायः
Atreyabhadrakapyiya Adhyaya (Pharmacological principles of wholesome and unwholesome diet)
27.
अन्नपानविध्यध्यायः
Annapanavidhi Adhyaya ( Classification and Regimen of food and beverages)
28.
विविधाशितपीतीयोऽध्यायः
Vividhashitapitiya Adhyaya (Sequential effects of food and beverages)
29.
दशप्राणायतनीयोऽध्यायः
Dashapranayataneeya Adhyaya (The Ten Seats of Life Forces )
30.
अर्थेदशमहामूलीयोऽध्यायः
Arthedashmahamooliya Adhyaya (The Ten great vessels arising from Heart and aspects of healthy life)
Progress:30.0%
त्रीण्यायतनानीति- अर्थानां कर्मणः कालस्य चातियोगायोगमिथ्यायोगाः| तत्रातिप्रभावतां दृश्यानामतिमात्रं दर्शनमतियोगः, सर्वशोऽदर्शनमयोगः,अतिश्लिष्टातिविप्रकृष्टरौद्रभैरवाद्भुतद्विष्टबीभत्सनविकृतवित्रासनादिरूपदर्शनं मिथ्यायोगः;तथाऽतिमात्रस्तनितपटहोत्क्रुष्टादीनां शब्दानामतिमात्रं श्रवणमतियोगः, सर्वशोऽश्रवणमयोगः,परुषेष्टविनाशोपघातप्रधर्षणभीषणादिशब्दश्रवणं मिथ्यायोगः; तथाऽतितीक्ष्णोग्राभिष्यन्दिनां गन्धानामतिमात्रंघ्राणमतियोगः, सर्वशोऽघ्राणमयोगः, पूतिद्विष्टामेध्यक्लिन्नविषपवनकुणपगन्धादिघ्राणं मिथ्यायोगः; तथारसानामत्यादानमतियोगः, सर्वशोऽनादानमयोगः, मिथ्यायोगो राशिवर्ज्येष्वाहारविधिविशेषायतनेषूपदेक्ष्यते;तथाऽतिशीतोष्णानां स्पृश्यानां स्नानाभ्यङ्गोत्सादनादीनां चात्युपसेवनमतियोगः, सर्वशोऽनुपसेवनमयोगः, स्नानादीनांशीतोष्णादीनां च स्पृश्यानामनानुपूर्व्योपसेवनं विषमस्थानाभिघाताशुचिभूतसंस्पर्शादयश्चेति मिथ्यायोगः ||३७||
sanskrit
[Three Ayatana (causes of diseases)] Atiyoga (excessive utilisation), ayoga (non-utilisation) and mithyayoga (wrong utilisation) of artha (objects of senses), karma (actions) and kala (time) are three causes of diseases. Examples are: -Atiyoga of sense of vision is excessive gazing at highly illuminous things, -Ayoga of sense of vision is to not look at anything -Mithyayoga of the sense of vision would be looking at things which are too close or too far, looking at awful, terrifying or surprising, contemptuous, frightful or deformed and alarming things is wrong utilization. Likewise, to hear loud noise coming out of thunder bolt, kettle drum, loud cries etc. are the examples of excessive utilization of sense of hearing, not hearing anything at all is non-utilization, hearing harsh words, news about death of near and dear or about loss of wealth, assaulting, insulting and terrifying sounds is wrong utilization of sense of hearing. Smelling of sharp, acute and intoxicating odors is excessive utilization of sense of olfaction, not to smell is non-utilization. Smelling of putrid, unpleasant, dirty, putrefied and cadaverous smell and poisonous gas is wrong utilization of sense of smell. ___Similarly, excessive intake of various substances with different tastes is over utilization of gustatory sense, not to use the sense is its non-utilization, and intake of things not considering the factors for utility of food mentioned in Vimana Sthana except rashi is the wrong utilization of gustatory senses. Excessive cold or hot water bath, excessive massage, unction etc. constitutes overuse of tactile senses, not to use at all is non-utilization, touch of uneven places, trauma, dirty objects, bhuta-sansparsha (microscopic organisms causing diseases) is the wrong utilization of tactile senses.
english translation
trINyAyatanAnIti- arthAnAM karmaNaH kAlasya cAtiyogAyogamithyAyogAH| tatrAtiprabhAvatAM dRzyAnAmatimAtraM darzanamatiyogaH, sarvazo'darzanamayogaH,atizliSTAtiviprakRSTaraudrabhairavAdbhutadviSTabIbhatsanavikRtavitrAsanAdirUpadarzanaM mithyAyogaH;tathA'timAtrastanitapaTahotkruSTAdInAM zabdAnAmatimAtraM zravaNamatiyogaH, sarvazo'zravaNamayogaH,paruSeSTavinAzopaghAtapradharSaNabhISaNAdizabdazravaNaM mithyAyogaH; tathA'titIkSNogrAbhiSyandinAM gandhAnAmatimAtraMghrANamatiyogaH, sarvazo'ghrANamayogaH, pUtidviSTAmedhyaklinnaviSapavanakuNapagandhAdighrANaM mithyAyogaH; tathArasAnAmatyAdAnamatiyogaH, sarvazo'nAdAnamayogaH, mithyAyogo rAzivarjyeSvAhAravidhivizeSAyataneSUpadekSyate;tathA'tizItoSNAnAM spRzyAnAM snAnAbhyaGgotsAdanAdInAM cAtyupasevanamatiyogaH, sarvazo'nupasevanamayogaH, snAnAdInAMzItoSNAdInAM ca spRzyAnAmanAnupUrvyopasevanaM viSamasthAnAbhighAtAzucibhUtasaMsparzAdayazceti mithyAyogaH ||37||
hk transliteration
Charak Samhita
Progress:30.0%
त्रीण्यायतनानीति- अर्थानां कर्मणः कालस्य चातियोगायोगमिथ्यायोगाः| तत्रातिप्रभावतां दृश्यानामतिमात्रं दर्शनमतियोगः, सर्वशोऽदर्शनमयोगः,अतिश्लिष्टातिविप्रकृष्टरौद्रभैरवाद्भुतद्विष्टबीभत्सनविकृतवित्रासनादिरूपदर्शनं मिथ्यायोगः;तथाऽतिमात्रस्तनितपटहोत्क्रुष्टादीनां शब्दानामतिमात्रं श्रवणमतियोगः, सर्वशोऽश्रवणमयोगः,परुषेष्टविनाशोपघातप्रधर्षणभीषणादिशब्दश्रवणं मिथ्यायोगः; तथाऽतितीक्ष्णोग्राभिष्यन्दिनां गन्धानामतिमात्रंघ्राणमतियोगः, सर्वशोऽघ्राणमयोगः, पूतिद्विष्टामेध्यक्लिन्नविषपवनकुणपगन्धादिघ्राणं मिथ्यायोगः; तथारसानामत्यादानमतियोगः, सर्वशोऽनादानमयोगः, मिथ्यायोगो राशिवर्ज्येष्वाहारविधिविशेषायतनेषूपदेक्ष्यते;तथाऽतिशीतोष्णानां स्पृश्यानां स्नानाभ्यङ्गोत्सादनादीनां चात्युपसेवनमतियोगः, सर्वशोऽनुपसेवनमयोगः, स्नानादीनांशीतोष्णादीनां च स्पृश्यानामनानुपूर्व्योपसेवनं विषमस्थानाभिघाताशुचिभूतसंस्पर्शादयश्चेति मिथ्यायोगः ||३७||
sanskrit
[Three Ayatana (causes of diseases)] Atiyoga (excessive utilisation), ayoga (non-utilisation) and mithyayoga (wrong utilisation) of artha (objects of senses), karma (actions) and kala (time) are three causes of diseases. Examples are: -Atiyoga of sense of vision is excessive gazing at highly illuminous things, -Ayoga of sense of vision is to not look at anything -Mithyayoga of the sense of vision would be looking at things which are too close or too far, looking at awful, terrifying or surprising, contemptuous, frightful or deformed and alarming things is wrong utilization. Likewise, to hear loud noise coming out of thunder bolt, kettle drum, loud cries etc. are the examples of excessive utilization of sense of hearing, not hearing anything at all is non-utilization, hearing harsh words, news about death of near and dear or about loss of wealth, assaulting, insulting and terrifying sounds is wrong utilization of sense of hearing. Smelling of sharp, acute and intoxicating odors is excessive utilization of sense of olfaction, not to smell is non-utilization. Smelling of putrid, unpleasant, dirty, putrefied and cadaverous smell and poisonous gas is wrong utilization of sense of smell. ___Similarly, excessive intake of various substances with different tastes is over utilization of gustatory sense, not to use the sense is its non-utilization, and intake of things not considering the factors for utility of food mentioned in Vimana Sthana except rashi is the wrong utilization of gustatory senses. Excessive cold or hot water bath, excessive massage, unction etc. constitutes overuse of tactile senses, not to use at all is non-utilization, touch of uneven places, trauma, dirty objects, bhuta-sansparsha (microscopic organisms causing diseases) is the wrong utilization of tactile senses.
english translation
trINyAyatanAnIti- arthAnAM karmaNaH kAlasya cAtiyogAyogamithyAyogAH| tatrAtiprabhAvatAM dRzyAnAmatimAtraM darzanamatiyogaH, sarvazo'darzanamayogaH,atizliSTAtiviprakRSTaraudrabhairavAdbhutadviSTabIbhatsanavikRtavitrAsanAdirUpadarzanaM mithyAyogaH;tathA'timAtrastanitapaTahotkruSTAdInAM zabdAnAmatimAtraM zravaNamatiyogaH, sarvazo'zravaNamayogaH,paruSeSTavinAzopaghAtapradharSaNabhISaNAdizabdazravaNaM mithyAyogaH; tathA'titIkSNogrAbhiSyandinAM gandhAnAmatimAtraMghrANamatiyogaH, sarvazo'ghrANamayogaH, pUtidviSTAmedhyaklinnaviSapavanakuNapagandhAdighrANaM mithyAyogaH; tathArasAnAmatyAdAnamatiyogaH, sarvazo'nAdAnamayogaH, mithyAyogo rAzivarjyeSvAhAravidhivizeSAyataneSUpadekSyate;tathA'tizItoSNAnAM spRzyAnAM snAnAbhyaGgotsAdanAdInAM cAtyupasevanamatiyogaH, sarvazo'nupasevanamayogaH, snAnAdInAMzItoSNAdInAM ca spRzyAnAmanAnupUrvyopasevanaM viSamasthAnAbhighAtAzucibhUtasaMsparzAdayazceti mithyAyogaH ||37||
hk transliteration