पश्यतः सर्वभावान् हि सर्वावस्थासु सर्वदा| ब्रह्मभूतस्य संयोगो न शुद्धस्योपपद्यते ||२१||
When a person realizes the presence of everything in all situations, he becomes one with Brahman, the pure. He no longer has any connection with the forces of attachment, which are the cause of misery.
नात्मनः करणाभावाल्लिङ्गमप्युपलभ्यते| स सर्वकरणायोगान्मुक्त इत्यभिधीयते ||२२||
[Liberation from bondage] At this stage, even the signs of Self cannot be found because once there is detachment from all sensory organs, one is said to be emancipated.
[Synonyms of Shanti (Liberation)] Shanti or Moksha is synonymous with the following – Vipapa (free from sins), Viraja (free from attachments), Shanta (serene), Para (absolute), Akshara (indestructible), Avyaya (immutable) Amritam (immortal), Brahman (supreme consciousness), and Nirvana (the state at extinction of all miseries).
O Gentle One! This is the knowledge that, when acquired by the sages, frees them from all skepticism while liberating them from moha (endearment), rajas (ignorance/ passion), leading them to the state of prashama (absolute tranquility) i.e., salvation.
तत्र श्लोकौ- सप्रयोजनमुद्दिष्टं लोकस्य पुरुषस्य च| सामान्यं मूलमुत्पत्तौ निवृत्तौ मार्ग एव च ||२५||
[Summary] To summarize, in this chapter Purusha Vichaya Sharira (The analytical study/search of purusha) the sage has explained: 1. The similarities between the universe and the individual along with the purpose of such knowledge, and 2. The cause of utapatti (soul’s bondage) and the means for release of the soul.