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कतिधापुरुषीयशारीरम्
Katidhapurusha Sharira (Knowledge of holistic human being)
2.
अतुल्यगोत्रीयशारीरम्
Atulyagotriya Sharira (Different clans and aspects of the Human Birth)
3.
खुड्डिकागर्भावक्रान्तिशारीरम्
Khuddika Garbhavakranti Sharira (Factors responsible for Embryogenesis)
4.
महतीगर्भावक्रान्तिशारीरम्
Mahatigarbhavakranti Sharira (Detail description on embryonic development)
5.
पुरुषविचयशारीरम्
Purusha Vichaya Sharira (Detailed Study of holistic human being)
6.
शरीरविचयशारीरम्
Sharira Vichaya Sharira (Analytical study of the Human body)
7.
शरीरसङ्ख्याशारीरम्
Sharira Sankhya Sharira (Numerological account of human body constituents)
8.
जातिसूत्रीयशारीरम्
Jatisutriya Sharira (Obstetrics, Maternal Health and Neonatal Care)
Progress:11.1%
भावास्तेषां समुदयो निरीशः सत्त्वसञ्ज्ञकः| कर्ता भोक्ता न स पुमानिति केचिद्व्यवस्थिताः ||४७||
sanskrit
Certain schools of thought, including schools within Buddhism share this view. In their opinion, it is sattva and not the Aatma (Purusha) that becomes the doer and sufferer of its previous deeds. (This is also known as kshanabhangavada)
english translation
bhAvAsteSAM samudayo nirIzaH sattvasaJjJakaH| kartA bhoktA na sa pumAniti kecidvyavasthitAH ||47||
hk transliteration by SanscriptCharak Samhita
Progress:11.1%
भावास्तेषां समुदयो निरीशः सत्त्वसञ्ज्ञकः| कर्ता भोक्ता न स पुमानिति केचिद्व्यवस्थिताः ||४७||
sanskrit
Certain schools of thought, including schools within Buddhism share this view. In their opinion, it is sattva and not the Aatma (Purusha) that becomes the doer and sufferer of its previous deeds. (This is also known as kshanabhangavada)
english translation
bhAvAsteSAM samudayo nirIzaH sattvasaJjJakaH| kartA bhoktA na sa pumAniti kecidvyavasthitAH ||47||
hk transliteration by Sanscript