Charak Samhita
न ते तत्सदृशास्त्वन्ये पारम्पर्यसमुत्थिताः। सारूप्याद्ये त एवेति निर्दिश्यन्ते नवा नवाः ॥४६॥
Here, the author has given his opinion on other philosophies that do not accept the causality of Purusha but rather believe that there is always a new doer with every birth. They opine that there is no permanent Purusha as such. They believe that the Purusha is merely a combination of ephemeral elements devoid of any permanent controlling agent or consciousness.
english translation
na te tatsadRzAstvanye pAramparyasamutthitAH। sArUpyAdye ta eveti nirdizyante navA navAH ॥46॥
hk transliteration by Sanscriptकतिधापुरुषीयशारीरम्
Katidhapurusha Sharira (Knowledge of holistic human being)
2.
अतुल्यगोत्रीयशारीरम्
Atulyagotriya Sharira (Different clans and aspects of the Human Birth)
3.
खुड्डिकागर्भावक्रान्तिशारीरम्
Khuddika Garbhavakranti Sharira (Factors responsible for Embryogenesis)
4.
महतीगर्भावक्रान्तिशारीरम्
Mahatigarbhavakranti Sharira (Detail description on embryonic development)
5.
पुरुषविचयशारीरम्
Purusha Vichaya Sharira (Detailed Study of holistic human being)
6.
शरीरविचयशारीरम्
Sharira Vichaya Sharira (Analytical study of the Human body)
7.
शरीरसङ्ख्याशारीरम्
Sharira Sankhya Sharira (Numerological account of human body constituents)
8.
जातिसूत्रीयशारीरम्
Jatisutriya Sharira (Obstetrics, Maternal Health and Neonatal Care)
न ते तत्सदृशास्त्वन्ये पारम्पर्यसमुत्थिताः। सारूप्याद्ये त एवेति निर्दिश्यन्ते नवा नवाः ॥४६॥
Here, the author has given his opinion on other philosophies that do not accept the causality of Purusha but rather believe that there is always a new doer with every birth. They opine that there is no permanent Purusha as such. They believe that the Purusha is merely a combination of ephemeral elements devoid of any permanent controlling agent or consciousness.
english translation
na te tatsadRzAstvanye pAramparyasamutthitAH। sArUpyAdye ta eveti nirdizyante navA navAH ॥46॥
hk transliteration by Sanscript