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ज्वरनिदानम्
Jwara Nidana (Fundamental Principles of Diagnosis and Jwara)
2.
रक्तपित्तनिदानम्
Raktapitta Nidana (Diagnosis and etiopathogenesis of Bleeding Disorders)
3.
गुल्मनिदानम्
Gulma Nidana (Diagnosis and etio-pathogenesis of Abdominal lumps)
4.
प्रमेहनिदानम्
Prameha Nidana (Diagnosis and etiopatheogenesis of Obstinate Urinary Disorders including diabetes)
5.
कुष्ठनिदानम्
Kushtha Nidana (Diagnosis and etiopathogenesis of Skin diseases)
6.
शोषनिदानम्
Shosha Nidana (Diagnosis and etiopathogenesis of Progressive wasting disease)
7.
उन्मादनिदानम्
Unmada Nidana (Diagnosis and etiopathogenesis of psychosis disorders)
8.
अपस्मारनिदानम्
Apasmara Nidana (Diagnosis and etiopathogenesis of seizure disorders)
Progress:4.5%
सम्प्राप्तिर्जातिरागतिरित्यनर्थान्तरं व्याधेः ||११||
sanskrit
[Samprapti (pathogenesis): Definition] Jati and agati are synonyms of Samprapti (pathogenesis) of the disease. Like nidana and rupa, samprapti has been described here with its synonyms which are indicative of its definition.
english translation
samprAptirjAtirAgatirityanarthAntaraM vyAdheH ||11||
hk transliteration
सा सङ्ख्याप्राधान्यविधिविकल्पबलकालविशेषैर्भिद्यते १- सङ्ख्या तावद्यथा- अष्टौ ज्वराः, पञ्च गुल्माः, सप्त कुष्ठान्येवमादिः २- प्राधान्यं पुनर्दोषाणां तरतमाभ्यामुपलभ्यते तत्र द्वयोस्तरः, त्रिषु तम इति ३- विधिर्नाम- द्विविधा व्याधयो निजागन्तुभेदेन,त्रिविधास्त्रिदोषभेदेन, चतुर्विधाः साध्यासाध्यमृदुदारुणभेदेन ४- समवेतानां पुनर्दोषाणामंशांशबलविकल्पो विकल्पोऽस्मिन्नर्थे ५- बलकालविशेषः पुनर्व्याधीनामृत्वहोरात्राहारकालविधिविनियतो भवति ||१२||
sanskrit
[Types of samprapti (pathogenesis)] Samprapti can be further classified, depending upon certain specific characteristics, by sankhya (numerical classification), pradhanya (dominance of dosha), vidhi (types of diseases), vikalpa (dominance of one or the other attributes of dosha), and bala-kala vishesha (the time of manifestation or aggravation of the disease). [Samkhya samprapti (numerical classification)] Sankhya type of classification of samprapti numerically groups diseases by their pathogenesis, such as, eight types of jwara(fever), five types of gulma (abdominal lump), seven types of kushtha (skin diseases), etc. [12.1]. [Pradhanya samprapti (Classification on dominance)] Pradhanya (dominance) indicates the dominance or primacy of one particular dosha above other dosha. If two dosha get vitiated, the comparative term tara is used to indicate the predominant one. If, all the three dosha get vitiated then the superlative term tama is used to indicate the most predominant one. [12.2] [Vidhi samprapti (Classification on prognosis)] Diseases are of two varieties - nija (endogenous) or agantu (exogenous). On the basis of vitiation of the doshas, diseases could be of three types; they could also be of four varieties, viz. sadhya (curable), asadhya (incurable), mrudu (mild), and daruna (severe). [12.3] [Vikalpa samprapti (pathogenesis on fraction of dosha)] Predominance of one or the other attribute of the three dosha (in the manifestation of the disease) is known as vikalpa here. [12.4] [Bala Kala (time of aggravation) samprapti] Specific time of aggravation and manifestation of diseases is determined on the basis of the variations in seasons, time of the day (or night), and intake of food. [12.5]
english translation
sA saGkhyAprAdhAnyavidhivikalpabalakAlavizeSairbhidyate 1- saGkhyA tAvadyathA- aSTau jvarAH, paJca gulmAH, sapta kuSThAnyevamAdiH 2- prAdhAnyaM punardoSANAM taratamAbhyAmupalabhyate tatra dvayostaraH, triSu tama iti 3- vidhirnAma- dvividhA vyAdhayo nijAgantubhedena,trividhAstridoSabhedena, caturvidhAH sAdhyAsAdhyamRdudAruNabhedena 4- samavetAnAM punardoSANAmaMzAMzabalavikalpo vikalpo'sminnarthe 5- balakAlavizeSaH punarvyAdhInAmRtvahorAtrAhArakAlavidhiviniyato bhavati ||12||
hk transliteration
तस्माद्व्याधीन् भिषगनुपहतसत्त्वबुद्धिर्हेत्वादिभिर्भावैर्यथावदनुबुद्ध्येत ||१३||
sanskrit
On the basis of these factors, physicians should properly diagnose a disease without any affliction in mind and intellect (i.e., without any prejudice or preconceived ideas).
english translation
tasmAdvyAdhIn bhiSaganupahatasattvabuddhirhetvAdibhirbhAvairyathAvadanubuddhyeta ||13||
hk transliteration
इत्यर्थसङ्ग्रहो निदानस्थानस्योद्दिष्टो भवति तं विस्तरेणोपदिशन्तो भूयस्तरमतोऽनुव्याख्यास्यामः ||१४||
sanskrit
In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ (Nidana Sthana). They will again be discussed in detail later in this chapter.
english translation
ityarthasaGgraho nidAnasthAnasyoddiSTo bhavati taM vistareNopadizanto bhUyastaramato'nuvyAkhyAsyAmaH ||14||
hk transliteration
तत्र प्रथमत एव तावदाद्याँल्लोभाभिद्रोहकोपप्रभवानष्टौ व्याधीन्निदानपूर्वेण क्रमेण व्याख्यास्यामः, तथा सूत्रसङ्ग्रहमात्रं चिकित्सायाः| चिकित्सितेषु चोत्तरकालं यथोपचितविकाराननुव्याख्यास्यामः ||१५||
sanskrit
[Knowledge of Jwara (fever): Origin] First described here are the diagnostic features of eight diseases caused due to greed, malice and anger. These would be described along with brief methods of their treatment (a detailed description of their management would be provided in Chikitsa Sthana (of this treatise)).
english translation
tatra prathamata eva tAvadAdyA~llobhAbhidrohakopaprabhavAnaSTau vyAdhInnidAnapUrveNa krameNa vyAkhyAsyAmaH, tathA sUtrasaGgrahamAtraM cikitsAyAH| cikitsiteSu cottarakAlaM yathopacitavikArAnanuvyAkhyAsyAmaH ||15||
hk transliteration
Charak Samhita
Progress:4.5%
सम्प्राप्तिर्जातिरागतिरित्यनर्थान्तरं व्याधेः ||११||
sanskrit
[Samprapti (pathogenesis): Definition] Jati and agati are synonyms of Samprapti (pathogenesis) of the disease. Like nidana and rupa, samprapti has been described here with its synonyms which are indicative of its definition.
english translation
samprAptirjAtirAgatirityanarthAntaraM vyAdheH ||11||
hk transliteration
सा सङ्ख्याप्राधान्यविधिविकल्पबलकालविशेषैर्भिद्यते १- सङ्ख्या तावद्यथा- अष्टौ ज्वराः, पञ्च गुल्माः, सप्त कुष्ठान्येवमादिः २- प्राधान्यं पुनर्दोषाणां तरतमाभ्यामुपलभ्यते तत्र द्वयोस्तरः, त्रिषु तम इति ३- विधिर्नाम- द्विविधा व्याधयो निजागन्तुभेदेन,त्रिविधास्त्रिदोषभेदेन, चतुर्विधाः साध्यासाध्यमृदुदारुणभेदेन ४- समवेतानां पुनर्दोषाणामंशांशबलविकल्पो विकल्पोऽस्मिन्नर्थे ५- बलकालविशेषः पुनर्व्याधीनामृत्वहोरात्राहारकालविधिविनियतो भवति ||१२||
sanskrit
[Types of samprapti (pathogenesis)] Samprapti can be further classified, depending upon certain specific characteristics, by sankhya (numerical classification), pradhanya (dominance of dosha), vidhi (types of diseases), vikalpa (dominance of one or the other attributes of dosha), and bala-kala vishesha (the time of manifestation or aggravation of the disease). [Samkhya samprapti (numerical classification)] Sankhya type of classification of samprapti numerically groups diseases by their pathogenesis, such as, eight types of jwara(fever), five types of gulma (abdominal lump), seven types of kushtha (skin diseases), etc. [12.1]. [Pradhanya samprapti (Classification on dominance)] Pradhanya (dominance) indicates the dominance or primacy of one particular dosha above other dosha. If two dosha get vitiated, the comparative term tara is used to indicate the predominant one. If, all the three dosha get vitiated then the superlative term tama is used to indicate the most predominant one. [12.2] [Vidhi samprapti (Classification on prognosis)] Diseases are of two varieties - nija (endogenous) or agantu (exogenous). On the basis of vitiation of the doshas, diseases could be of three types; they could also be of four varieties, viz. sadhya (curable), asadhya (incurable), mrudu (mild), and daruna (severe). [12.3] [Vikalpa samprapti (pathogenesis on fraction of dosha)] Predominance of one or the other attribute of the three dosha (in the manifestation of the disease) is known as vikalpa here. [12.4] [Bala Kala (time of aggravation) samprapti] Specific time of aggravation and manifestation of diseases is determined on the basis of the variations in seasons, time of the day (or night), and intake of food. [12.5]
english translation
sA saGkhyAprAdhAnyavidhivikalpabalakAlavizeSairbhidyate 1- saGkhyA tAvadyathA- aSTau jvarAH, paJca gulmAH, sapta kuSThAnyevamAdiH 2- prAdhAnyaM punardoSANAM taratamAbhyAmupalabhyate tatra dvayostaraH, triSu tama iti 3- vidhirnAma- dvividhA vyAdhayo nijAgantubhedena,trividhAstridoSabhedena, caturvidhAH sAdhyAsAdhyamRdudAruNabhedena 4- samavetAnAM punardoSANAmaMzAMzabalavikalpo vikalpo'sminnarthe 5- balakAlavizeSaH punarvyAdhInAmRtvahorAtrAhArakAlavidhiviniyato bhavati ||12||
hk transliteration
तस्माद्व्याधीन् भिषगनुपहतसत्त्वबुद्धिर्हेत्वादिभिर्भावैर्यथावदनुबुद्ध्येत ||१३||
sanskrit
On the basis of these factors, physicians should properly diagnose a disease without any affliction in mind and intellect (i.e., without any prejudice or preconceived ideas).
english translation
tasmAdvyAdhIn bhiSaganupahatasattvabuddhirhetvAdibhirbhAvairyathAvadanubuddhyeta ||13||
hk transliteration
इत्यर्थसङ्ग्रहो निदानस्थानस्योद्दिष्टो भवति तं विस्तरेणोपदिशन्तो भूयस्तरमतोऽनुव्याख्यास्यामः ||१४||
sanskrit
In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ (Nidana Sthana). They will again be discussed in detail later in this chapter.
english translation
ityarthasaGgraho nidAnasthAnasyoddiSTo bhavati taM vistareNopadizanto bhUyastaramato'nuvyAkhyAsyAmaH ||14||
hk transliteration
तत्र प्रथमत एव तावदाद्याँल्लोभाभिद्रोहकोपप्रभवानष्टौ व्याधीन्निदानपूर्वेण क्रमेण व्याख्यास्यामः, तथा सूत्रसङ्ग्रहमात्रं चिकित्सायाः| चिकित्सितेषु चोत्तरकालं यथोपचितविकाराननुव्याख्यास्यामः ||१५||
sanskrit
[Knowledge of Jwara (fever): Origin] First described here are the diagnostic features of eight diseases caused due to greed, malice and anger. These would be described along with brief methods of their treatment (a detailed description of their management would be provided in Chikitsa Sthana (of this treatise)).
english translation
tatra prathamata eva tAvadAdyA~llobhAbhidrohakopaprabhavAnaSTau vyAdhInnidAnapUrveNa krameNa vyAkhyAsyAmaH, tathA sUtrasaGgrahamAtraM cikitsAyAH| cikitsiteSu cottarakAlaM yathopacitavikArAnanuvyAkhyAsyAmaH ||15||
hk transliteration