1.
रसायन अध्याय:
Rasayana Adhyaya (Rejuvenation therapy)
2.
वाजीकरणाऽध्याय:
Vajikarana Adhyaya (Aphrodisiac therapy, virility and treatment of sexual dysfunctions)
•
ज्वरचिकित्सितम्
Jwara Chikitsa (Management of Jwara (different types of fever))
4.
रक्तपित्तचिकित्सितम्
Raktapitta Chikitsa (Management of Raktapitta (Bleeding Disorders))
5.
गुल्मचिकित्सितम्
Gulma Chikitsa (Management of Gulma)
6.
प्रमेहचिकित्सितम्
Prameha Chikitsa (Management of Prameha (Urinary Diseases including diabetes))
7.
कुष्ठचिकित्सितम्
Kushtha Chikitsa (Management of Kushtha (Skin Diseases))
8.
राजयक्ष्मचिकित्सितम्
Rajayakshma Chikitsa (Management of Rajayakshma (Wasting Diseases))
9.
उन्मादचिकित्सितम्
Unmada Chikitsa (Management of Unmada (Psychosis Disorders))
10.
अपस्मारचिकित्सितम्
Apasmara Chikitsa (Management of Apasmara (Seizure disorders))
11.
क्षतक्षीणचिकित्सितम्
Kshatakshina Chikitsa (Management of Kshata-kshina (Emaciation due to Trauma))
12.
श्वयथुचिकित्सितम्
Shvayathu Chikitsa (Management of Shvayathu (Various types of Swellings))
13.
उदरचिकित्सितम्
Udara Chikitsa (Management of Udara (Generalized enlargement of Abdomen))
14.
अर्शश्चिकित्सितम्
Arsha Chikitsa (Management of Arsha (Hemorrhoids))
15.
ग्रहणीदोषचिकित्सितम्
Grahani Dosha Chikitsa (Management of Grahani (Diseases of digestion and metabolism))
16.
पाण्डुरोगचिकित्सितम्
Pandu Chikitsa (Management of Pandu (Anemia and diseases due to blood deficiency))
17.
हिक्काश्वासचिकित्सितम्
Hikka Shwasa Chikitsa (Management of Hikka (Hiccups) and Shwasa (Dyspnea))
18.
कासचिकित्सितम्
Kasa Chikitsa (Management of Kasa (Cough of various origins))
19.
अतिसारचिकित्सितम्
Atisara Chikitsa (Management of Atisara (diarrhea and associated disorders))
20.
छर्दिचिकित्सितम्
Chhardi Chikitsa (Management of Chhardi (vomiting))
21.
विसर्पचिकित्सितम्
Visarpa Chikitsa (Management of Visarpa (acute spreading erysepalas))
22.
तृष्णाचिकित्सितम्
Trishna Chikitsa (Management of Trishna (Morbid thirst))
23.
विषचिकित्सितम्
Visha Chikitsa (Management of Visha (various types of poisoning))
24.
मदात्ययचिकित्सितम्
Madatyaya Chikitsa (Management of Madatyaya (Intoxication))
Progress:10.7%
ज्वरो विकारो रोगश्च व्याधिरातङ्क एव च| एकोऽर्थो नामपर्यायैर्विविधैरभिधीयते ||११||
sanskrit
[Synonyms of jwara] Jwara, vikara, roga, vyadhi and atanka – these terms are synonymous and used to indicate this condition.
english translation
jvaro vikAro rogazca vyAdhirAtaGka eva ca| eko'rtho nAmaparyAyairvividhairabhidhIyate ||11||
hk transliteration
तस्य प्रकृतिरुद्दिष्टा दोषाः शारीरमानसाः| देहिनं न हि निर्दोषं ज्वरः समुपसेवते ||१२||
sanskrit
[Prakriti or nature of jwara] The three physical doshas and the two manasika doshas are the natural factors responsible for jwara (prakriti) as jwara cannot originate in a person having the balance of these three dosha (nirdosha – in the state of homeostasis). Therefore, these sharirika and manasika doshas are the prakriti of jwara.
english translation
tasya prakRtiruddiSTA doSAH zArIramAnasAH| dehinaM na hi nirdoSaM jvaraH samupasevate ||12||
hk transliteration
क्षयस्तमो ज्वरः पाप्मा मृत्युश्चोक्ता यमात्मकाः| पञ्चत्वप्रत्ययान्नॄणां क्लिश्यतां स्वेन कर्मणा ||१३||
sanskrit
Kshaya (emaciation), tama (feeling of entering into darkness), jwara, papma (manifestations of the sinful acts) and mrityu (death) are all the various presentations of Yamaraja (lord of deaths). These are the causes of death (panchatva) in individuals suffering from various grievances, due to their own deeds and hence have been accepted as equivalent to Yama (lord of death). In this way the prakriti (basic nature) of jwara has been described.
english translation
kSayastamo jvaraH pApmA mRtyuzcoktA yamAtmakAH| paJcatvapratyayAnnRRNAM klizyatAM svena karmaNA ||13||
hk transliteration
इत्यस्य प्रकृतिः प्रोक्ता प्रवृत्तिस्तु परिग्रहात्| निदाने पूर्वमुद्दिष्टा रुद्रकोपाच्च दारुणात् ||१४||
sanskrit
[Pravritti (origin of the disease)] The origin of jwara is because of the tendency for greed or attachment (parigraha). It has been described earlier in the Nidana Sthana that the origin of jwara resulted from the ferocious wrath of Rudra (Lord Shiva).
english translation
ityasya prakRtiH proktA pravRttistu parigrahAt| nidAne pUrvamuddiSTA rudrakopAcca dAruNAt ||14||
hk transliteration
द्वितीये हि युगे शर्वमक्रोधव्रतमास्थितम्| दिव्यं सहस्रं वर्षाणामसुरा अभिदुद्रुवुः ||१५||
sanskrit
During the Treta Yuga (second age) Lord Shiva took a vow of not manifesting anger or wrath for one thousand celestial years. During this time the asuras (the demons) indulged in the creating obstruction, playing mischiefs and destroying the sacrament and the meditation of the rishis (sages).
english translation
dvitIye hi yuge zarvamakrodhavratamAsthitam| divyaM sahasraM varSANAmasurA abhidudruvuH ||15||
hk transliteration
Charak Samhita
Progress:10.7%
ज्वरो विकारो रोगश्च व्याधिरातङ्क एव च| एकोऽर्थो नामपर्यायैर्विविधैरभिधीयते ||११||
sanskrit
[Synonyms of jwara] Jwara, vikara, roga, vyadhi and atanka – these terms are synonymous and used to indicate this condition.
english translation
jvaro vikAro rogazca vyAdhirAtaGka eva ca| eko'rtho nAmaparyAyairvividhairabhidhIyate ||11||
hk transliteration
तस्य प्रकृतिरुद्दिष्टा दोषाः शारीरमानसाः| देहिनं न हि निर्दोषं ज्वरः समुपसेवते ||१२||
sanskrit
[Prakriti or nature of jwara] The three physical doshas and the two manasika doshas are the natural factors responsible for jwara (prakriti) as jwara cannot originate in a person having the balance of these three dosha (nirdosha – in the state of homeostasis). Therefore, these sharirika and manasika doshas are the prakriti of jwara.
english translation
tasya prakRtiruddiSTA doSAH zArIramAnasAH| dehinaM na hi nirdoSaM jvaraH samupasevate ||12||
hk transliteration
क्षयस्तमो ज्वरः पाप्मा मृत्युश्चोक्ता यमात्मकाः| पञ्चत्वप्रत्ययान्नॄणां क्लिश्यतां स्वेन कर्मणा ||१३||
sanskrit
Kshaya (emaciation), tama (feeling of entering into darkness), jwara, papma (manifestations of the sinful acts) and mrityu (death) are all the various presentations of Yamaraja (lord of deaths). These are the causes of death (panchatva) in individuals suffering from various grievances, due to their own deeds and hence have been accepted as equivalent to Yama (lord of death). In this way the prakriti (basic nature) of jwara has been described.
english translation
kSayastamo jvaraH pApmA mRtyuzcoktA yamAtmakAH| paJcatvapratyayAnnRRNAM klizyatAM svena karmaNA ||13||
hk transliteration
इत्यस्य प्रकृतिः प्रोक्ता प्रवृत्तिस्तु परिग्रहात्| निदाने पूर्वमुद्दिष्टा रुद्रकोपाच्च दारुणात् ||१४||
sanskrit
[Pravritti (origin of the disease)] The origin of jwara is because of the tendency for greed or attachment (parigraha). It has been described earlier in the Nidana Sthana that the origin of jwara resulted from the ferocious wrath of Rudra (Lord Shiva).
english translation
ityasya prakRtiH proktA pravRttistu parigrahAt| nidAne pUrvamuddiSTA rudrakopAcca dAruNAt ||14||
hk transliteration
द्वितीये हि युगे शर्वमक्रोधव्रतमास्थितम्| दिव्यं सहस्रं वर्षाणामसुरा अभिदुद्रुवुः ||१५||
sanskrit
During the Treta Yuga (second age) Lord Shiva took a vow of not manifesting anger or wrath for one thousand celestial years. During this time the asuras (the demons) indulged in the creating obstruction, playing mischiefs and destroying the sacrament and the meditation of the rishis (sages).
english translation
dvitIye hi yuge zarvamakrodhavratamAsthitam| divyaM sahasraM varSANAmasurA abhidudruvuH ||15||
hk transliteration