If it be argued that the distinction between the experiencer (of happiness and sorrow) and the things experienced will cease when the (experienced) objects turn into the experiencer, then we say that such a distinction can well exist as observed in common experience.
english translation
OM bhoktrApatteravibhAgazcetsyAllokavat OM || 2.1.13||
If it be argued that the distinction between the experiencer (of happiness and sorrow) and the things experienced will cease when the (experienced) objects turn into the experiencer, then we say that such a distinction can well exist as observed in common experience.
english translation
OM bhoktrApatteravibhAgazcetsyAllokavat OM || 2.1.13||