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ॐ गुहां प्रविष्टावात्मानौ हि तद्दर्शनात् ॐ ॥ १-२-११॥
The two who have entered into the cavity (of the heart) are the individual Self and the supreme Self, for that is what is seen (in other texts).
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ॐ विशेषणाच्च ॐ ॥ १-२-१२॥
And because there is a specification.
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ॐ अन्तर उपपत्तेः ॐ ॥ १-२-१३॥
The One inside (is God), for that is logical.
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ॐ स्थानादिव्यपदेशाच्च ॐ ॥ १-२-१४॥
And (this follows) from the mention of place etc.
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ॐ सुखविशिष्टाभिधानादेव च ॐ ॥ १-२-१५॥
And this so for the further reason that the One possessed of bliss is referred to (in the Text, “The One that”).
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