1.
अर्जुनविषादयोगः
The Yoga of Arjuna's Dilemma
2.
साङ्ख्ययोगः
The Yoga of Transcendence
3.
कर्मयोगः
The Yoga of Action
4.
ज्ञानकर्मसंन्यासयोगः
The Yoga of Wisdom
5.
संन्यासयोगः
The Yoga of Renunciation
6.
आत्मसंयमयोगः
The Yoga of Meditation
7.
ज्ञानविज्ञानयोगः
The Yoga of Knowledge
8.
अक्षरब्रह्मयोगः
The Yoga of Eternity
9.
राजविद्याराजगुह्ययोगः
The Yoga of Kingship
10.
विभूतियोगः
The Yoga of Divine Glory
11.
विश्वरूपदर्शनयोगः
The Yoga of Cosmic Vision
12.
भक्तियोगः
The Yoga of Devotion
13.
क्षेत्रक्षेत्रज्ञविभागयोगः
The Yoga of Field and Knower
14.
गुणत्रयविभागयोगः
The Yoga of Three Gunas
•
पुरुषोत्तमयोगः
The Yoga of Supreme
16.
दैवासुरसम्पद्विभागयोगः
The Yoga of Divine and Demonic
17.
श्रद्धात्रयविभागयोगः
The Yoga of Threefold Faith
18.
मोक्षसंन्यासयोगः
The Yoga of Liberation
Progress:79.5%
न तद्भासयते सूर्यो न शशाङ्को न पावकः । यद्गत्वा न निवर्तन्ते तद्धाम परमं मम ॥ १५-६॥
sanskrit
Neither the sun nor the moon nor fire illumines That. That is Param[ad supreme] Abode, reaching which they do not return.
english translation
hindi translation
na tadbhAsayate sUryo na zazAGko na pAvakaH | yadgatvA na nivartante taddhAma paramaM mama || 15-6||
hk transliteration
ममैवांशो जीवलोके जीवभूतः सनातनः । मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ १५-७॥
sanskrit
An eternal portion of Myself having become a living soul in the world of life, draws to (itself) the (five) senses with the mind for the sixth, abiding in Nature.
english translation
hindi translation
mamaivAMzo jIvaloke jIvabhUtaH sanAtanaH | manaHSaSThAnIndriyANi prakRtisthAni karSati || 15-7||
hk transliteration
शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः । गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ॥ १५-८॥
sanskrit
Whatever body Its Jivaatma ( the individual soul ) acquires and from whatever body It departs, It goes on Its way, taking these senses as the wind carrying scents from their places.
english translation
hindi translation
zarIraM yadavApnoti yaccApyutkrAmatIzvaraH | gRhItvaitAni saMyAti vAyurgandhAnivAzayAt || 15-8||
hk transliteration
श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च । अधिष्ठाय मनश्चायं विषयानुपसेवते ॥ १५-९॥
sanskrit
Presiding over the ear, the eye, the sense of touch, the tongue and the nose, along with the mind, It ( Jivaatma ) experiences these objects of senses.
english translation
hindi translation
zrotraM cakSuH sparzanaM ca rasanaM ghrANameva ca | adhiSThAya manazcAyaM viSayAnupasevate || 15-9||
hk transliteration
उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम् । विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः ॥ १५-१०॥
sanskrit
The deluded do not perceive It ( Jivaatma or the individual self) conjoined with the Gunas when departing or staying or experiencing the objects of the senses. They who have the eye of knowledge see It.
english translation
hindi translation
utkrAmantaM sthitaM vApi bhuJjAnaM vA guNAnvitam | vimUDhA nAnupazyanti pazyanti jJAnacakSuSaH || 15-10||
hk transliteration
Shrimad Bhagavad Gita
Progress:79.5%
न तद्भासयते सूर्यो न शशाङ्को न पावकः । यद्गत्वा न निवर्तन्ते तद्धाम परमं मम ॥ १५-६॥
sanskrit
Neither the sun nor the moon nor fire illumines That. That is Param[ad supreme] Abode, reaching which they do not return.
english translation
hindi translation
na tadbhAsayate sUryo na zazAGko na pAvakaH | yadgatvA na nivartante taddhAma paramaM mama || 15-6||
hk transliteration
ममैवांशो जीवलोके जीवभूतः सनातनः । मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ १५-७॥
sanskrit
An eternal portion of Myself having become a living soul in the world of life, draws to (itself) the (five) senses with the mind for the sixth, abiding in Nature.
english translation
hindi translation
mamaivAMzo jIvaloke jIvabhUtaH sanAtanaH | manaHSaSThAnIndriyANi prakRtisthAni karSati || 15-7||
hk transliteration
शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः । गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ॥ १५-८॥
sanskrit
Whatever body Its Jivaatma ( the individual soul ) acquires and from whatever body It departs, It goes on Its way, taking these senses as the wind carrying scents from their places.
english translation
hindi translation
zarIraM yadavApnoti yaccApyutkrAmatIzvaraH | gRhItvaitAni saMyAti vAyurgandhAnivAzayAt || 15-8||
hk transliteration
श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च । अधिष्ठाय मनश्चायं विषयानुपसेवते ॥ १५-९॥
sanskrit
Presiding over the ear, the eye, the sense of touch, the tongue and the nose, along with the mind, It ( Jivaatma ) experiences these objects of senses.
english translation
hindi translation
zrotraM cakSuH sparzanaM ca rasanaM ghrANameva ca | adhiSThAya manazcAyaM viSayAnupasevate || 15-9||
hk transliteration
उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम् । विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः ॥ १५-१०॥
sanskrit
The deluded do not perceive It ( Jivaatma or the individual self) conjoined with the Gunas when departing or staying or experiencing the objects of the senses. They who have the eye of knowledge see It.
english translation
hindi translation
utkrAmantaM sthitaM vApi bhuJjAnaM vA guNAnvitam | vimUDhA nAnupazyanti pazyanti jJAnacakSuSaH || 15-10||
hk transliteration