धर्मादौ मोक्षपर्यन्तं निरीहाः सर्वथा वयम्। कथं रागविरागैश्च कल्पयन्ति विपश्चितः ॥१४॥
We (the Avadhutas), never desire righteousness, wealth, enjoyment, or liberation. How then do the scholars imagine that we have attachment or detachment?
धर्मादौ मोक्षपर्यन्तं निरीहाः सर्वथा वयम्। कथं रागविरागैश्च कल्पयन्ति विपश्चितः ॥१४॥
We (the Avadhutas), never desire righteousness, wealth, enjoyment, or liberation. How then do the scholars imagine that we have attachment or detachment?